Go to Related Reading
About this book

Confessions, Book 7

About this book
Chapter 16

And I saw and found it no wonder that bread which is distasteful to an unhealthy palate is pleasant to a healthy one; or that the light, which is painful to sore eyes, is a delight to sound ones. Your righteousness displeases the wicked, and they find even more fault with the viper and the little worm, which you have created good, fitting in as they do with the inferior parts of creation. The wicked themselves also fit in here, and proportionately more so as they become unlike you—but they harmonize with the higher creation proportionately as they become like you. And I asked what wickedness was, and I found that it was no substance, but a perversion of the will bent aside from you, God, the supreme substance, toward these lower things, casting away its inmost treasure and becoming bloated with external good.⁠

Book 8

Texts in conversation

Compare Sirach 10:9 and Augustine, Confessions 7.16

Deuterocanon · Early Christian

Share:

Summary

In the Confessions, Augustine adapts Sirach's image of bodily decay to describe a person's will that rejects its inner life and turns away from God toward lesser things.

Passages

Sirach 10:9

Deuterocanon · Ben Sira, Ecclesiasticus
7 Pride is hateful before the Lord and men. Arrogance is abhorrent in the judgment of both. 8 Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. [There is not a more wicked thing than a covetous man, for such a one offers his own soul for sale.] 9 Why are dirt and ashes proud? Because in life, my body decays. 10 A long disease mocks the physician. The king of today will die tomorrow. 11 For when a man is dead, he will inherit maggots, vermin, and worms. 12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, Confessions 7.16

Early Christian
And I saw and found it no wonder that bread which is distasteful to an unhealthy palate is pleasant to a healthy one; or that the light, which is painful to sore eyes, is a delight to sound ones. Your righteousness displeases the wicked, and they find even more fault with the viper and the little worm, which you have created good, fitting in as they do with the inferior parts of creation. The wicked themselves also fit in here, and proportionately more so as they become unlike you—but they harmonize with the higher creation proportionately as they become like you. And I asked what wickedness was, and I found that it was no substance, but a perversion of the will bent aside from you, God, the supreme substance, toward these lower things, casting away its inmost treasure and becoming bloated with external good.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 7

References

“... Manichaean claims about the nature of evil is introduced through the discussion of Nebridius’ argument (it questions the role of the realm of darkness in Manichaean cosmology) in 7.2.3 and resolved in 7.11.17– 7.16.22 as the following quotation from 7.16.22 indicates: Et quaesivi quid esset iniquitas et non inveni substantiam, sed a summa substantia, te deo, detortae in infima voluntatis perversitatem, proicientis intima sua et tumescentis foras [I inquired what wickedness is; and I did not find a substance but a perversity of will twisted away from the highest substance, you O God, towards inferior things, rejecting its own inner life (Ecclus 10:10) and swelling with external matter]. ...”
Annemaré Kotzé, Augustine’s Confessions: Communicative Purpose and Audience (Leiden: Brill, 2004), 160.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Sirach 10:9 and Augustine, Confessions 7.16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library