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Revelation

About this book
Chapter 1

1 The revelation of Jesus Christ, which God gave him to show his servants what must happen very soon. He made it clear by sending his angel to his servant John, 2 who then testified to everything that he saw concerning the word of God and the testimony about Jesus Christ. 3 Blessed is the one who reads the words of this prophecy aloud, and blessed are those who hear and obey the things written in it, because the time is near! 4 From John, to the seven churches that are in the province of Asia: Grace and peace to you from “he who is,” and who was, and who is still to come, and from the seven spirits who are before his throne,⁠ 5 and from Jesus Christ—the faithful witness, the firstborn from among the dead, the ruler over the kings of the earth.⁠ To the one who loves us and has set us free from our sins at the cost of his own blood 6 and has appointed us as a kingdom, as priests serving his God and Father—to him be the glory and the power for ever and ever! Amen. 7 (Look! He is returning with the clouds,⁠ and every eye will see him, even those who pierced him, and all the tribes on the earth will mourn because of him. This will certainly come to pass! Amen.) 8 “I am the Alpha and the Omega,” says the Lord God—the one who is, and who was, and who is still to come—the All-Powerful! 9 I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus. 10 I was in the Spirit on the Lord’s Day⁠ when I heard behind me a loud voice like a trumpet, 11 saying: “Write in a book what you see and send it to the seven churches—to⁠ Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12 I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands, 13 and in the midst of the lampstands was one like a son of man. He was dressed in a robe extending down to his feet, and he wore a wide golden belt around his chest.⁠ 14 His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame.⁠ 15 His feet were like polished bronze refined in a furnace,⁠ and his voice was like the roar of many waters.⁠ 16 He held seven stars in his right hand,⁠ and a sharp double-edged sword extended out of his mouth.⁠ His face shone like the sun shining at full strength. 17 When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: “Do not be afraid! I am the first and the last,⁠ 18 and the one who lives! I was dead, but look, now I am alive—forever and ever—and I hold the keys of death and of Hades! 19 Therefore write what you saw, what is, and what will be after these things. 20 The mystery of the seven stars that you saw in my right hand and the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Texts in conversation

Compare Zechariah 12:10 and Daniel 7:13 and Revelation 1:7

Hebrew Bible · New Testament

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Summary

Revelation combines language from Zechariah 12 about mourning the one who was pierced and Daniel 7 about a figure coming with the clouds. By merging these passages, Revelation builds its eschatological vision with well-known images from the Hebrew Bible.

Passages

Zechariah 12:10

Hebrew Bible
8 On that day the Lord himself will defend the inhabitants of Jerusalem, so that the weakest among them will be like mighty David, and the dynasty of David will be like God, like the angel of the Lord before them. 9 So on that day I will set out to destroy all the nations that come against Jerusalem. 10 “I will pour out on the kingship of David and the population of Jerusalem a spirit of grace and supplication so that they will look to me, the one they have pierced. They will lament for him as one laments for an only son, and there will be a bitter cry for him like the bitter cry for a firstborn. 11 On that day the lamentation in Jerusalem will be as great as the lamentation at Hadad Rimmon in the plain of Megiddo.
500–401 BCE (scholarly estimate) Read in Zechariah

Daniel 7:13

Hebrew Bible
12 As for the rest of the beasts, their ruling authority had already been removed, though they were permitted to go on living for a time and a season. 13 “I was watching in the night visions, And with the clouds of the sky, one like a son of man was approaching. He went up to the Ancient of Days and was escorted before him. 14 To him was given ruling authority, honor, and sovereignty. All peoples, nations, and language groups were serving him. His authority is eternal and will not pass away. His kingdom will not be destroyed.
200–101 BCE (scholarly estimate) Read in Daniel

Revelation 1:7

New Testament
5 and from Jesus Christ—the faithful witness, the firstborn from among the dead, the ruler over the kings of the earth. To the one who loves us and has set us free from our sins at the cost of his own blood 6 and has appointed us as a kingdom, as priests serving his God and Father—to him be the glory and the power for ever and ever! Amen. 7 (Look! He is returning with the clouds, and every eye will see him, even those who pierced him, and all the tribes on the earth will mourn because of him. This will certainly come to pass! Amen.) 8 “I am the Alpha and the Omega,” says the Lord God—the one who is, and who was, and who is still to come—the All-Powerful!
92–96 CE (scholarly estimate) Read in Revelation

References

"... Revelation 1:7 gives the only quote that does not come from the Synoptic Gospels and from the mouth of Jesus: “Behold, he comes with the clouds, and every eye will see him and all those who pierced him, and all the tribes of the earth will mourn upon him”. This section comes in the introduction and connects Daniel 7:13 with Zechariah 12:10, which we have already seen in Matthew 24:30. This time the quote stands almost completely by itself with only the confirmation in the following verse, “I am the Alpha and the Omega ... says the Lord God, the one being and the one who was and the one coming, the Almighty”. In 1:7 the subject is missing and should probably be identified with the speaker in 1:8. The one who comes in the clouds and was pierced is “the Alpha and the Omega ... the one being and the one who was and the one coming, the Almighty”. The quote gives an eschatological warning and also a hope as in the other verses, but what is missing in this quote (the Son of Man) is particularly important because the quote is a full identification with God (compare Exodus 3:14) ..."
Jordan M. Scheetz, The Concept of Canonical Intertextuality and the Book of Daniel (Cambridge: James Clarke, 2012), 154.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Zechariah 12:10 and Daniel 7:13 and Revelation 1:7

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