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Psalms

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Psalm 104

1 Praise the Lord, O my soul! O Lord my God, you are magnificent. You are robed in splendor and majesty. 2 He covers himself with light as if it were a garment. He stretches out the skies like a tent curtain⁠ 3 and lays the beams on water in his upper rooms3. He makes the clouds his chariot and travels on the wings of the wind.⁠ 4 He makes the winds his messengers⁠ and the flaming fire his attendant.⁠ 5 He established the earth on its foundations; it will never be moved. 6 The watery deep covered it like a garment; the waters reached above the mountains. 7 Your shout made the waters retreat; at the sound of your thunderous voice they hurried off— 8 as the mountains rose up and the valleys went down—to the place you appointed for them. 9 You set up a boundary for them that they could not cross, so that they would not cover the earth again.⁠ 10 He turns springs into streams; they flow between the mountains. 11 They provide water for all the animals in the field; the wild donkeys quench their thirst. 12 The birds of the sky live beside them; they chirp among the bushes. 13 He waters the mountains from the upper rooms of his palace; the earth is full of the fruit you cause to grow. 14 He provides grass for the cattle and crops for people to cultivate, so they can produce food from the ground 15 as well as wine that makes people glad, and olive oil to make their faces shine as well as bread that sustains them. 16 The trees of the Lord receive all the rain they need, the cedars of Lebanon that he planted, 17 where the birds make nests near the evergreens in which the herons live. 18 The wild goats live in the high mountains; the rock badgers find safety in the cliffs. 19 He made the moon to mark the months, and the sun sets according to a regular schedule.⁠ 20 You make it dark and night comes, during which all the beasts of the forest prowl around.⁠ 21 The lions roar for prey, seeking their food from God. 22 When the sun rises, they withdraw and sleep in their dens. 23 People then go out to do their work, and they labor until evening. 24 How many living things you have made, O Lord! You have exhibited great skill in making all of them;⁠ the earth is full of the living things you have made. 25 Over here is the deep, wide sea, which teems with innumerable swimming creatures, living things both small and large. 26 The ships travel there, and over here swims Leviathan35 you made to play in it.⁠ 27 All your creatures wait for you to provide them with food on a regular basis. 28 You give food to them and they receive it; you open your hand and they are filled with food. 29 When you ignore them, they panic. When you take away their life’s breath, they die and return to dust.⁠ 30 When you send your life-giving breath, they are created, and you replenish the surface of the ground. 31 May the splendor of the Lord endure. May the Lord find pleasure in the living things he has made. 32 He looks down on the earth and it shakes; he touches the mountains and they start to smolder. 33 I will sing to the Lord as long as I live; I will sing praise to my God as long as I exist. 34 May my thoughts be pleasing to him. I will rejoice in the Lord. 35 May sinners disappear from the earth, and the wicked vanish. Praise the Lord, O my soul. Praise the Lord.

Texts in conversation

Compare KTU 1.3 III:38 and Psalm 104:3

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Psalm 104 describes God making the clouds into a chariot and riding them on the wind, language that is taken from ancient Near Eastern traditions such as the Ugaritic Baal Cycle, where Baal is first called the Cloud-Rider.

Passages

KTU 1.3 III:38

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
the bones within her spine turn weak. She spoke up and cried out, “Why have Gupan and Ugar come here? What enemy rises up against Baal? What rival faces the Cloud-Rider? Didn’t I crush El’s beloved, Yamm (Ocean)? Didn’t I annihilate Nahar (River), the great god? Didn’t I leash Dragon and bind him in a saddle? I crushed the Sinuous Serpent, Encircler, the seven-headed monster. I crushed the gods’ beloved, Arsha. I ravaged El’s young bull, Ataka. I crushed the gods’ she-wolf, Fire.
1350–1185 BCE (scholarly estimate) Read in KTU

Psalm 104:3

Hebrew Bible
1 Praise the Lord, O my soul! O Lord my God, you are magnificent. You are robed in splendor and majesty. 2 He covers himself with light as if it were a garment. He stretches out the skies like a tent curtain 3 and lays the beams on water in his upper rooms3. He makes the clouds his chariot and travels on the wings of the wind. 4 He makes the winds his messengers and the flaming fire his attendant.
600–201 BCE (scholarly estimate) Read in Psalms

References

“... In some cases, however, the portrayal of Yahweh includes some far more pointed references. Baal’s epithet rkb.‘rpt “rider of the clouds,” attested (so far) sixteen times at Ugarit, is found word-for-word [...] in Ps. 68.5 (Eng. 4), in similar forms in Psalm 104.3 [...] and in Isa. 19.1 [...]. Commentators have long seen this as a taking over of the standard description of the Canaan storm-god. [...] The polemic is less obvious in Psalm 104, but the transference of Baal’s cloudy vehicle to Yahweh is marked by a change from the direct speech of the initial verse, which addresses Yahweh in the second person singular, to a narrator’s voice, which uses a string of masculine singular participles to present Yahweh in the third person. This poetic device is lost in the NRSV, but it maintains a safe distance between Yahweh himself and the ensuing collection of attributes taken from other gods, which makes this psalm unique. I take it as a clue to the writer’s awareness that the transference in Psalm 104 remained somewhat artificial. Either this Psalmist found it uneasy to praise Yahweh by attributing Baalic elements to him, or he sought to underline the transference in this way. In either way, the tone is not polemic, but it is clear that, to this writer at least, depicting Yahweh as a storm-god riding the clouds was something new. His traditional conception of Yahweh did not correspond to a storm-god, neither Baal nor any of the Near-Eastern storm-gods, since riding on the clouds was also common to the portrayal of storm-gods in Mesopotamia. ...”
James S. Anderson, Monotheism and Yahweh’s Appropriation of Baal, Library of Hebrew Bible/Old Testament Studies 617 (London: Bloomsbury T&T Clark, 2015), 86–87.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 III:38 and Psalm 104:3

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