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Numbers

About this book
Chapter 21

1 When the Canaanite king of Arad who lived in the Negev heard that Israel was approaching along the road to Atharim, he fought against Israel and took some of them prisoner. 2 So Israel made a vow to the Lord and said, “If you will indeed deliver this people into our hand, then we will utterly destroy their cities.”⁠ 3 The Lord listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of the place was called Hormah.⁠ 4 Then they traveled from Mount Hor by the road to the Red Sea, to go around the land of Edom, but the people became impatient along the way. 5 And the people spoke against God and against Moses, “Why have you brought us up from Egypt to die in the wilderness, for there is no bread or water, and we detest this worthless food.”⁠ 6 So the Lord sent venomous snakes among the people, and they bit the people; many people of Israel died.⁠ 7 Then the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away the snakes from us.” So Moses prayed for the people. 8 The Lord said to Moses, “Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live.”⁠ 9 So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived.⁠ 10 The Israelites traveled on and camped in Oboth. 11 Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab on the eastern side. 12 From there they moved on and camped in the valley of Zered. 13 From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites. 14 This is why it is said in the Book of the Wars of the Lord,⁠ “Waheb in Suphah and the wadis, the Arnon 15 and the slope of the valleys that extends to the dwelling of Ar, and falls off at the border of Moab.” 16 And from there they traveled to Beer; that is the well where the Lord spoke to Moses, “Gather the people and I will give them water.” 17 Then Israel sang this song: “Spring up, O well, sing to it! 18 The well which the princes dug, which the leaders of the people opened with their scepters and their staffs.”⁠ And from the wilderness they traveled to Mattanah;⁠ 19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; 20 and from Bamoth to the valley that is in the country of Moab, near the top of Pisgah, which overlooks the wastelands. 21 Then Israel sent messengers to King Sihon of the Amorites, saying, 22 “Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King’s Highway until we pass your borders.” 23 But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel. 24 But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. 25 So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all his land from his control, as far as the Arnon. 27 That is why those who speak in proverbs say, “Come to Heshbon, let it be built. Let the city of Sihon be established! 28 For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. 29 Woe to you, Moab. You are ruined, O people of Chemosh!⁠ He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. 30 We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba.”⁠ 31 So the Israelites lived in the land of the Amorites. 32 Moses sent spies to reconnoiter Jazer, and they captured its villages and dispossessed the Amorites who were there. 33 Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces marched out against them to do battle at Edrei. 34 And the Lord said to Moses, “Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon.” 35 So they defeated Og, his sons, and all his people, until there were no survivors, and they possessed his land.

Texts in conversation

Compare Numbers 21:30 and LXX Numbers 21:30

Hebrew Bible · Septuagint

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Summary

Numbers 21 uses military language to describe Israel’s victory over Moab. The Greek Septuagint translation appears to have struggled with its source and replaced some of the military imagery with a scene where women ignite a fire against Moab.

Passages

Numbers 21:30

Hebrew Bible
28 For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. 29 Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. 30 We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba.” 31 So the Israelites lived in the land of the Amorites.
750–400 BCE (scholarly estimate) Read in Numbers

LXX Numbers 21:30

Septuagint
28 For a fire has gone forth from Heshbon, a flame from the city of Sihon, and has consumed as far as Moab, and devoured the pillars of Arnon. 29 Woe to you, Moab; you are lost, you people of Chemosh: their sons are sold for preservation, and their daughters are captives to Sihon king of the Amorites. 30 And their seed shall perish from Heshbon to Dibon; and their women have yet farther kindled a fire against Moab. 31 And Israel lived in all the cities of the Amorites.
300–201 BCE (scholarly estimate) Read in LXX Numbers

References

"... What Dr. Kohn calls 'a wonderful example of how badly the Greek interpreters understood the Samaritan Codex' is found in Numbers 21:30, which is rendered by the English Versions, 'We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.' It may be observed in passing that, with regard to the first clause, the Samaritan and the Massoretic are agreed practically, save that the Masoretic, by dropping the 'he' at the end of 'abadh, has made Heshbon, contrary to Hebrew usage, masculine. In the latter clause, the differences are that the Samaritan reads 'fire,' instead of asher, 'which,' 'upon,' instead of 'to.' The rendering of the LXX is very different from either. 'And their seed shall perish from Esebon unto Daibon; and their women have yet kindled a fire against Moab.' While it is true that the word translated 'we have shot at them' is identical, consonantally, with a word that would mean 'their lamp,' and it is also true that in regard to David, and David alone, it is used four times (1 Kings 11:36, 15:4; 2 Kings 8:19; 2 Chronicles 21:7) in a sense that indirectly means 'progeny,' we doubt if this be the true occasion of the LXX rendering. We would venture to hazard another explanation. In the script of the Assouan papyri, nun is not unlike zain, and yodh is like ain; the reader, when a manuscript, an ancestor of that used for the translation into Greek, was being transcribed, unable to understand the rare word before him, resolved it into zaram, 'their seed.' The Samaritan Targum derives the word in question from 'to lift up,' and renders 'we have lifted up to destroy Heshbon unto Dibon.' Dr. Kohn, assuming without any evidence that the Samaritan reads venashim, 'and women,' instead of vannashim, 'we laid waste,' holds that the LXX followed it ..."
J. E. H. Thomson, The Samaritans: Their Testimony to the Religion of Israel (Edinburgh: Oliver and Boyd, 1919), 338.

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