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LXX Proverbs

Septuagint

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Chapter 6

1 My son, if you become surety for your friend, you shall deliver your hand to an enemy. 2 For a man's own lips become a strong snare to him, and he is caught with the lips of his own mouth. 3 My son, do what I command you, and deliver yourself; for on your friend's account you have come into⁠ the hands of evil men: do not faint, but stir up even your friend for whom you have become surety. 4 Do not give sleep to your eyes, nor slumber with your eyelids; 5 that you may deliver yourself as a doe out of the toils, and as a bird out of a snare. 6 Go to the ant, sluggard;⁠ and see, and emulate his ways, and become wiser than he. 7 For whereas he has no farm, nor any one to compel him, and is under no master, 8 he prepares food for himself in the summer, and lays by abundant store in harvest. 8a Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; 8b whose labors kings and private men use for health, and she is desired and respected by all: 8c though weak in body, she is advanced by honoring wisdom. 9 How long will you lie, sluggard? and when will you awake out of sleep? 10 You sleep a little, and you rest a little, and you slumber a short time, and you fold your arms over your breast a little. 11 Then poverty comes upon you as an evil traveler, and lack as a swift courier: 11a but if you are diligent, your harvest shall arrive as a fountain, and poverty shall flee away as a bad courier. 12 A foolish man and a transgressor goes in ways that are not good. 13 And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers. 14 His perverse heart devises evils: at all times such a one causes troubles to a city. 15 Therefore his destruction shall come suddenly; overthrow and irretrievable ruin. 16 For he rejoices in all things which the Lord hates, and he is ruined by reason of impurity of soul: 17 the eye of the haughty, a tongue unjust, hands shedding the blood of the just; 18 and a heart devising evil thoughts, and feet hastening to do evil. 19 An unjust witness kindles falsehoods, and brings on quarrels between brothers. 20 My son, keep the laws of your father, and do not reject the ordinances of your mother: 21 but bind them upon your soul continually, and hang them as a chain about your neck. 22 Whenever you walk, lead this along and let it be with you; and whenever you sleep, let it keep you; that it may talk with you when you wake. 23 For the commandment of the law is a lamp and a light; a way of life; reproof also and correction: 24 to keep you continually from a married woman, and from the calumny of a strange tongue. 25 Let not the desire of beauty overcome you, neither be caught by your eyes, neither be captivated with her eyelids. 26 For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men. 27 Shall any one bind fire in his bosom, and not burn his garments? 28 or will any one walk on coals of fire, and not burn his feet? 29 So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her. 30 It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul: 31 but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods. 32 But the adulterer through lack of sense procures destruction to his soul. 33 He endures both pain and disgrace, and his reproach shall never be wiped off. 34 For the soul of her husband is full of jealousy: he will not spare in the day of judgment. 35 He will not forego his enmity for any ransom: neither will he be reconciled for many gifts.

Texts in conversation

Compare Proverbs 6:3 and LXX Proverbs 6:3

Hebrew Bible · Septuagint

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Summary

Proverbs 6 urges quick action to escape an impulsive promise, requiring one to humble themselves to resolve it. The Greek Septuagint translation adds “the hands of evil,” not in the Hebrew, reflecting the translator’s use of moral contrasts.

Passages

Proverbs 6:3

Hebrew Bible
1 My child, if you have made a pledge for your neighbor, if you have become a guarantor for a stranger, 2 if you have been ensnared by the words you have uttered and have been caught by the words you have spoken, 3 then, my child, do this in order to deliver yourself, because you have fallen into your neighbor’s power: Go, humble yourself, and appeal firmly to your neighbor. 4 Permit no sleep to your eyes or slumber to your eyelids.
600–201 BCE (scholarly estimate) Read in Proverbs

LXX Proverbs 6:3

Septuagint
1 My son, if you become surety for your friend, you shall deliver your hand to an enemy. 2 For a man's own lips become a strong snare to him, and he is caught with the lips of his own mouth. 3 My son, do what I command you, and deliver yourself; for on your friend's account you have come into the hands of evil men: do not faint, but stir up even your friend for whom you have become surety. 4 Do not give sleep to your eyes, nor slumber with your eyelids;
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... The translator of Proverbs, unlike many of his Septuagintal colleagues, had a marked interest in exegeting his source text ... corresponding to an emphasis on righteousness and the righteous is a commensurate highlighting of unrighteousness and the unrighteous. Proverbs 1:18 amplifies this negative side of the equation, and verse 19 pointedly refers to lawless deeds and impiety. In verse 22 the innocent are linked to righteousness, but the fools are described as impious. In verse 28 the subject is made explicit by the addition of “evil people”. Madame wisdom is described in 3:15, where (contra the Masoretic text) it is also stated that nothing evil will withstand her. Proverbs 6:3 introduces “the hands of evil” without explicit warrant in the Hebrew. 8:13 shows that the translator’s ideological interests are capable of producing literary felicity, whether by inadvertence or design. By rendering (“perverted speech”) as (“perverse ways of evil people”), he creates the parallel phrases (13b) and (13c), which includes an end rhyme ..."
Albert Pietersma and Benjamin G. Wright, A New English Translation of the Septuagint (New York: Oxford University Press, 2007), 621–622.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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