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LXX Proverbs

Septuagint

About this book
Chapter 3

1 My son, do not forget my laws; but let your heart keep my words: 2 for length of existence, and years of life, and peace, they will add to you. 3 Let not mercy and truth forsake you; but bind them about your neck: so you will find favor: 4 and provide things honorable in the sight of the Lord, and of men. 5 Trust in God with all your heart; and do not be exalted in your own wisdom. 6 In all your ways acquaint yourself with her, that she may rightly direct your paths, and your foot shall not stumble. 7 Do not be wise in your own conceit; but fear God, and depart from all evil. 8 Then shall there be health to your body, and good keeping to your bones. 9 Honor the Lord with your just labors, and give him the first of your fruits of righteousness: 10 that your storehouses may be completely filled with grain, and that your presses may burst forth with wine. 11 My son, do not despise the chastening of the Lord; nor faint when you are rebuked by him:⁠ 12 for whom the Lord loves, he rebukes, and scourges every son whom he receives. 13 Blessed is the man who has found wisdom, and the mortal who knows prudence. 14 For it is better to traffic for her, than for treasures of gold and silver. 15 And she is more valuable than precious stones:⁠ no evil thing shall resist her: she is well known to all that approach her,⁠ and no precious thing is equal to her in value. 16 For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 16a out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue. 17 Her ways are good ways, and all her paths are peaceful. 18 She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord. 19 God by wisdom founded the earth, and by prudence he prepared the heavens. 20 By understanding were the depths broken up, and the clouds dropped dew. 21 My son, let them not pass from you, but keep my counsel and understanding: 22 that your soul may live, and that there may be grace round your neck; 22a and it shall be health to your flesh, and safety to your bones: 23 that you may go confidently in peace in all your ways, and that your foot may not stumble. 24 For if you rest, you shall be undismayed; and if you sleep, you shall slumber sweetly. 25 And you shall not be afraid of alarm coming upon you, neither of approaching attacks of ungodly men. 26 For the Lord shall be over all your ways, and shall establish your foot that you are not moved. 27 Do not hesitate to do good to the poor, whenever your hand may have power to help him. 28 Do not say, Come back another time, tomorrow I will give; while you are able to do him good: for you do not know what the next day will bring forth. 29 Do not devise evil against your friend, living near you and trusting in you. 30 Do not be ready to quarrel with a man without a cause, for fear that he might do you some harm. 31 Do not bring on the reproaches of bad men, neither do you covet their ways. 32 For every transgressor is unclean before the Lord; neither does he sit among the righteous. 33 The curse of God is in the houses of the ungodly; but the habitations of the just are blessed. 34 The Lord resists the proud; but he gives grace to the humble.⁠ 35 The wise shall inherit glory; but the ungodly have exalted their own dishonor.

Texts in conversation

Compare Proverbs 3:15 and LXX Proverbs 3:15

Hebrew Bible · Septuagint

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Summary

Proverbs 3 praises wisdom as more valuable than riches, emphasizing her unmatched worth. The Greek Septuagint adds a phrase, not in the Hebrew version, that nothing evil can withstand her, further emphasizing the value of wisdom.

Passages

Proverbs 3:15

Hebrew Bible
13 Blessed is the one who has found wisdom and the one who obtains understanding. 14 For her benefit is more profitable than silver, and her gain is better than gold. 15 She is more precious than rubies, and none of the things you desire can compare with her. 16 Long life is in her right hand; in her left hand are riches and honor. 17 Her ways are very pleasant, and all her paths are peaceful.
600–201 BCE (scholarly estimate) Read in Proverbs

LXX Proverbs 3:15

Septuagint
13 Blessed is the man who has found wisdom, and the mortal who knows prudence. 14 For it is better to traffic for her, than for treasures of gold and silver. 15 And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value. 16 For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: 16a out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue.
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... The translator of Proverbs, unlike many of his Septuagintal colleagues, had a marked interest in exegeting his source text ... corresponding to an emphasis on righteousness and the righteous is a commensurate highlighting of unrighteousness and the unrighteous. Proverbs 1:18 amplifies this negative side of the equation, and verse 19 pointedly refers to lawless deeds and impiety. In verse 22 the innocent are linked to righteousness, but the fools are described as impious. In verse 28 the subject is made explicit by the addition of “evil people”. Madame wisdom is described in 3:15, where (contra the Masoretic text) it is also stated that nothing evil will withstand her. Proverbs 6:3 introduces “the hands of evil” without explicit warrant in the Hebrew. 8:13 shows that the translator’s ideological interests are capable of producing literary felicity, whether by inadvertence or design. By rendering (“perverted speech”) as (“perverse ways of evil people”), he creates the parallel phrases (13b) and (13c), which includes an end rhyme ..."
Albert Pietersma and Benjamin G. Wright, A New English Translation of the Septuagint (New York: Oxford University Press, 2007), 621–622.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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