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LXX Proverbs

Septuagint

About this book
Chapter 26

1 As dew in harvest, and as rain in summer, so honor is not seemly for a fool. 2 As birds and sparrows fly, so a curse shall not come upon any one without a cause. 3 As a whip for a horse, and a goad for an donkey, so is a rod for a lawless nation. 4 Do not answer a fool according to his folly, for fear that you might become like him. 5 Yet answer a fool according to his folly, for fear that he might seem wise in his own conceit. 6 He that sends a message by a foolish messenger procures for himself a reproach from his own feet. 7 As well take away the motion of the legs, as a proverb from the mouth of fools. 8 He that binds up a stone in a sling, is like one that gives glory to a fool. 9 Thorns grow in the hand of a drunkard, and servitude in the hand of fools. 10 All the flesh of fools endures much hardship; for their fury is brought to nothing. 11 As when a dog goes to his own vomit, and becomes abominable, so is a fool who returns in his wickedness to his own sin.⁠ 11a There is a shame that brings sin: and there is a shame that is glory and grace. 12 I have seen a man who seemed to himself to be wise; but a fool had more hope than he. 13 A sluggard when sent on a journey says, There is a lion in the ways. 14 As a door turns on the hinge, so does a sluggard on his bed. 15 A sluggard having hidden his hand in his bosom, will not be able to bring it up to his mouth. 16 A sluggard seems to himself wiser than one who most satisfactorily brings back a message. 17 As he that lays hold of a dog's tail, so is he that makes himself the champion of another's cause. 18 As those who need correction put forth fair words to men, and he that first falls in with the proposal will be overthrown; 19 so are all that lie in wait for their own friends, and when they are revealed, say, I did it in jest. 20 With much wood fire increases; but where there is not a double-minded man, strife ceases. 21 A hearth for coals, and wood for fire; and a railing man for the tumult of strife. 22 The words of cunning scoundrels are soft;⁠ but they strike even to the inmost parts of the insides. 23 Silver dishonestly given is to be considered as a potsherd: smooth lips cover a malicious heart. 24 A weeping enemy promises all things with his lips, but in his heart he contrives deceit. 25 Though your enemy entreats you with a loud voice, do not consent: for there are seven evils in his soul. 26 He that hides enmity frames deceit: but being easily discerned, exposes his own sins in the public assemblies. 27 He that digs a pit for his neighbor shall fall into it: and he that rolls a stone, rolls it upon himself. 28 A lying tongue hates the truth; and an unguarded mouth causes tumults.

Texts in conversation

Compare Homer, Hesiod Homerica and Proverbs 26:22 and LXX Proverbs 26:22

Classical · Hebrew Bible · Septuagint

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Summary

Proverbs 26 compares gossip to rich food that sinks deeply, but the Greek Septuagint translation changes this to “soft” words spoken by “cunning rogues,” using a word connected to monkey-like tricksters in Greek mythology.

Passages

Homer, Hesiod Homerica

Classical
Suidas, Cercopes. These were two brothers living upon the earth who practiced every kind of knavery. They were called Cercopes (‘monkey men’) because of their cunning doings: one of them was named Passalus and the other Acmon. Their mother, a daughter of Memnon, seeing their tricks, told them to keep clear of Black-bottom, that is, of Heracles. These Cercopes were sons of the gods Theia and Ocean, and are said to have been turned to stone for trying to deceive Zeus. ‘Liars and cheats, skilled in deeds irremediable, accomplished knaves. Far over the world they roamed deceiving men as they wandered continually.’
700–601 BCE (scholarly estimate) Read in Homer, Homeric Hymns

Proverbs 26:22

Hebrew Bible
21 Like charcoal is to burning coals, and wood to fire, so is a contentious person to kindle strife. 22 The words of a gossip are like choice morsels; and they have gone down into a person’s innermost being. 23 Like a coating of glaze over earthenware are fervent lips with an evil heart.
600–201 BCE (scholarly estimate) Read in Proverbs

LXX Proverbs 26:22

Septuagint
21 A hearth for coals, and wood for fire; and a railing man for the tumult of strife. 22 The words of cunning scoundrels are soft; but they strike even to the inmost parts of the insides. 23 Silver dishonestly given is to be considered as a potsherd: smooth lips cover a malicious heart.
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... LXX Proverbs 26:22 ... λόγοι κερκώπων μαλακοί, “the words of cunning rogues are soft.” In Greek mythology the Κέρκωπες were two mischievous monkey-like brothers, who played a well-known role in the stories about Heracles. The word soon acquired the more general meaning “knave,” that is, “a base and crafty rogue” ..."
Albert M. Wolters, Septuagint Commentary Series: Proverbs (Leiden: Brill, 2020), 253–254.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Homer, Hesiod Homerica and Proverbs 26:22 and LXX Proverbs 26:22

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