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LXX Job

Septuagint

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Chapter 14

1 For a mortal born of a woman is short lived, and full of fierce anger. 2 Or he falls like a flower that has bloomed; and he departs like a shadow, and can’t continue. 3 Have you not taken account even of him, and caused him to enter into judgment before you? 4 For who shall be pure from uncleanness? not even one;⁠ 5 if even his life should be but one day upon the earth: and his months are numbered by you: you have appointed him for a time, and he shall by no means exceed it. 6 Depart from him, that he may be quiet, and take pleasure in his life, though as a hireling. 7 For there is hope for a tree, even if it should be cut down, that it shall blossom again, and its branch shall not fail. 8 For though its root should grow old in the earth, and its stem die in the rock; 9 it will blossom from the scent of water, and will produce a crop, as one newly planted. 10 But a man that has died is utterly gone; and when a mortal has fallen, he is no more.⁠ 11 For the sea wastes in length of time, and a river fails and is dried up. 12 And man that has lain down in death shall certainly not rise again till the heaven be dissolved, and they shall not awake from their sleep. 13 For if only you had kept me in the grave, and had hidden me until your fierce anger should cease, and you should set me a time in which you would remember me! 14 For if a man should die, shall he live again, having accomplished the days of his life? I will wait till I exist again? 15 Then you will call, and I will listen to you: but do not reject the work of your hands.⁠ 16 But you have numbered my devices: and not one of my sins shall escape you? 17 And you have sealed up my transgressions in a bag, and marked if I have been guilty of any transgression unawares. 18 And truly a mountain falling will utterly be destroyed, and a rock shall be worn out of its place. 19 The waters wear the stones, and waters falling headlong overflow a heap of the earth: and you destroy the hope of man. 20 You drive him to an end, and he is gone: you set your face against him, and send him away; 21 and though his children be multiplied, he does not know it; and if they be few, he is not aware. 22 But his flesh is in pain, and his soul mourns.

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Compare Job 14:15 and LXX Job 14:15

Hebrew Bible · Septuagint

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Summary

Job 14 describes God longing for the creature he made, suggesting an emotional feeling or reaction. The Greek Septuagint removes this language of longing, reflecting a later theological preference to avoid giving human emotions to God.

Passages

Job 14:15

Hebrew Bible
13 “O that you would hide me in Sheol, and conceal me till your anger has passed! O that you would set me a time and then remember me! 14 If a man dies, will he live again? All the days of my hard service I will wait until my release comes. 15 You will call and I—I will answer you; you will long for the creature you have made. 16 “Surely now you count my steps; then you would not mark my sin. 17 My offenses would be sealed up in a bag; you would cover over my sin.
500–401 BCE (scholarly estimate) Read in Job

LXX Job 14:15

Septuagint
13 For if only you had kept me in the grave, and had hidden me until your fierce anger should cease, and you should set me a time in which you would remember me! 14 For if a man should die, shall he live again, having accomplished the days of his life? I will wait till I exist again? 15 Then you will call, and I will listen to you: but do not reject the work of your hands. 16 But you have numbered my devices: and not one of my sins shall escape you? 17 And you have sealed up my transgressions in a bag, and marked if I have been guilty of any transgression unawares.
100–1 BCE (scholarly estimate) Read in LXX Job

References

"... In Job 14:15, תכסף למעשה ידיך (“You would long for the work of your hands”) can be misunderstood, as if God would be bound to his emotions. The Septuagint offers τὰ δὲ ἔργα τῶν χειρῶν σου µὴ ἀποποιοῦ (“do not reject the works of your hands”). This alteration perhaps took place in the Hebrew Vorlage, if כסף is understood as “to be ashamed” and if the introduction did contain not only ל but אל. ..."
Martin Meiser, The Septuagint and Its Reception: Collected Essays (Tübingen: Mohr Siebeck, 2022), 13.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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