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LXX Job

Septuagint

About this book
Chapter 14

1 For a mortal born of a woman is short lived, and full of fierce anger. 2 Or he falls like a flower that has bloomed; and he departs like a shadow, and can’t continue. 3 Have you not taken account even of him, and caused him to enter into judgment before you? 4 For who shall be pure from uncleanness? not even one;⁠ 5 if even his life should be but one day upon the earth: and his months are numbered by you: you have appointed him for a time, and he shall by no means exceed it. 6 Depart from him, that he may be quiet, and take pleasure in his life, though as a hireling. 7 For there is hope for a tree, even if it should be cut down, that it shall blossom again, and its branch shall not fail. 8 For though its root should grow old in the earth, and its stem die in the rock; 9 it will blossom from the scent of water, and will produce a crop, as one newly planted. 10 But a man that has died is utterly gone; and when a mortal has fallen, he is no more.⁠ 11 For the sea wastes in length of time, and a river fails and is dried up. 12 And man that has lain down in death shall certainly not rise again till the heaven be dissolved, and they shall not awake from their sleep. 13 For if only you had kept me in the grave, and had hidden me until your fierce anger should cease, and you should set me a time in which you would remember me! 14 For if a man should die, shall he live again, having accomplished the days of his life? I will wait till I exist again? 15 Then you will call, and I will listen to you: but do not reject the work of your hands.⁠ 16 But you have numbered my devices: and not one of my sins shall escape you? 17 And you have sealed up my transgressions in a bag, and marked if I have been guilty of any transgression unawares. 18 And truly a mountain falling will utterly be destroyed, and a rock shall be worn out of its place. 19 The waters wear the stones, and waters falling headlong overflow a heap of the earth: and you destroy the hope of man. 20 You drive him to an end, and he is gone: you set your face against him, and send him away; 21 and though his children be multiplied, he does not know it; and if they be few, he is not aware. 22 But his flesh is in pain, and his soul mourns.

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Compare Job 14:10 and LXX Job 14:10

Hebrew Bible · Septuagint

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Summary

Job 14 contrasts human death with a tree’s ability to grow again, presenting death as final. The Greek Septuagint translation uses the word “brotos,” familiar from Homer, to stress human worth and introduces a more direct reference to resurrection.

Passages

Job 14:10

Hebrew Bible
8 Although its roots may grow old in the ground and its stump begins to die in the soil, 9 at the scent of water it will flourish and put forth shoots like a new plant. 10 But man dies and is powerless; he expires—and where is he? 11 As water disappears from the sea, or a river drains away and dries up, 12 so man lies down and does not rise; until the heavens are no more, they will not awake nor arise from their sleep.
500–401 BCE (scholarly estimate) Read in Job

LXX Job 14:10

Septuagint
8 For though its root should grow old in the earth, and its stem die in the rock; 9 it will blossom from the scent of water, and will produce a crop, as one newly planted. 10 But a man that has died is utterly gone; and when a mortal has fallen, he is no more. 11 For the sea wastes in length of time, and a river fails and is dried up. 12 And man that has lain down in death shall certainly not rise again till the heaven be dissolved, and they shall not awake from their sleep.
100–1 BCE (scholarly estimate) Read in LXX Job

References

"... In LXX Job 14:2, βροτός [human] is compared with a flower, which grows up and will wither away. But withering is not the end of a flower and death is not the end of βροτός. This fact will be elucidated in LXX Job 14:10 ... LXX Job 14:10 makes a clear difference between the life and earthly existence of βροτός. According to LXX Job 14:12 the end of the earthly existence is not identical with the end of life. In this way the belief in the resurrection and the eternal life with God, is indirectly expressed. In contrast to other Old Testament passages, which refer to the resurrection of a chosen individual person, here the focus is on a general resurrection that will take place at the end of earthly existence, when the heavens will be joined together ... The Septuagint term βροτός therefore does not refer to the man who is to die, the mortal one. It expresses and emphasizes the beauty of a complete human being ..."
Evangelia G. Dafni, “βρότος: A Favourite Word of Homer in the Septuagint Version of Job,” VE 28.1 (2007): 35–65.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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