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LXX Jeremiah

Septuagint

About this book
Chapter 2

1  2 And he said, Thus says the Lord, I remember the kindness of your youth, and the love of your engagement, in following the Holy One of Israel, says the Lord. 3 Israel was the holy people to the Lord, and the first fruits of his increase: all that devoured him shall offend; evils shall come upon them, says the Lord. 4 Hear the word of the Lord, house of Jacob, and every family of the house of Israel. 5 Thus says the Lord, What trespass have your fathers found in me, that they have revolted far from me, and gone after vanities, and become vain? 6 And they did not say, Where is the Lord, who brought us up out of the land of Egypt, who guided us in the wilderness, in an untried and trackless land, in a land without water and without fruit, in a land which no man at all went through, and no man lived there? 7 And I brought you to Carmel, that you should eat its fruits, and its good things; and you went in, and defiled my land, and made my heritage an abomination. 8 The priests did not say, Where is the Lord? and they that held by the law did not know me: the shepherds also sinned against me, and the prophets prophesied by Baal, and went after that which did not profit. 9 Therefore I will yet plead with you, says the Lord, and will plead with your children's children. 10 For go to the isles of the Kittim, and see; and send to Kedar, and observe accurately, and see if such things have been done; 11 if the nations will change their gods, though they are not gods: but my people have changed their glory, for that from which they shall not be profited.⁠ 12 The heaven is amazed at this, and is very exceedingly horror-struck, says the Lord. 13 For my people has committed two faults, and evil ones: they have forsaken me, the fountain of water of life, and hewn out for themselves broken cisterns, which will not be able to hold water. 14 Is Israel a servant, or a home-born slave? why has he become plunder? 15 The lions roared upon him, and uttered their voice, which have made his land a wilderness: and his cities are broken down, that they should not be inhabited. 16 Also the children of Memphis and Tahpanhes have known you, and mocked you.⁠ 17 Has not your forsaking me brought these things upon you? says the Lord your God. 18 And now what have you to do with the way of Egypt, to drink the water of Gihon? and what have you to do with the way of the Assyrians, to drink the water of rivers? 19 Your apostasy shall correct you, and your wickedness shall reprove you: know then, and see, that your forsaking me has been bitter to you, says the Lord your God; and I have taken no pleasure in you, says the Lord your God. 20 For of old you have broken your yoke, and plucked apart your bands; and you have said, I will not serve, but will go upon every high hill, and under every shady tree, there I will indulge in my fornication. 21 Yet I planted you a fruitful vine, entirely of the right sort: how are you a strange vine turned to bitterness! 22 Though you should wash yourself with niter, and multiply to yourself soap, still you are stained by your iniquities before me, says the Lord. 23 How will you say, I am not polluted, and have not gone after Baal? look at your ways in the burial-ground, and know what you have done: her voice has howled in the evening in her ways: 24 she has spread out over the waters of the desert; she was hurried along by the lusts of her soul; she is given up to them, who will turn her back? none that seek her shall be weary; at the time of her humiliation they shall find her. 25 Withdraw your foot from a rough way, and your throat from thirst: but she said I will strengthen myself: for she loved strangers, and went after them. 26 As is the shame of a thief when he is caught, so shall the children of Israel be ashamed; they, and their kings, and their princes, and their priests, and their prophets. 27 They said to a stock, You are my father; and to a stone, You have fathered me: and they have turned their backs to me, and not their faces: yet in the time of their afflictions they will say, Arise, and save us. 28 And where are your gods, which you made for yourself? will they arise and save in the time of your affliction? for according to the number of your cities were your gods, Judah;⁠ and according to the number of the streets of Jerusalem they sacrificed to Baal. 29 Why do you speak to me? you all have been ungodly, and you all have transgressed against me, says the Lord. 30 In vain I have struck your children; you have not received correction: a sword has devoured your prophets as a destroying lion; yet you did not fear. 31 Hear the word of the Lord: thus says the Lord, Have I been a wilderness or a dry land to Israel? why has my people said, We will not be ruled over, and will not come to you any more? 32 Will a bride forget her ornaments, or a virgin her belt? but my people has forgotten me days without number. 33 What fair device will you yet employ in your ways, so as to seek love? it shall not be so; moreover you have done wickedly in corrupting your ways; 34 and in your hands has been found the blood of innocent souls; I have not found them in holes, but on every oak. 35 Yet you said, I am innocent: only let his fierce anger be turned away from me. Look, I will plead with you, whereas you say, I have not sinned. 36 Why have you been so exceedingly contemptuous as to repeat your ways? but you shall be ashamed of Egypt, as you were ashamed of Assyria. 37 For you shall go forth from there also with your hands upon your head; for the Lord has rejected your hope, and you shall not prosper in it.

Texts in conversation

Compare Jeremiah 2:16 and LXX Jeremiah 2:16

Hebrew Bible · Septuagint

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Summary

Jeremiah describes Egyptians violently attacking Israel and breaking their skulls. The Greek Septuagint changes this to say the Egyptians recognized and mocked Israel, perhaps due to issues with its Hebrew source, or to make the story less violent.

Passages

Jeremiah 2:16

Hebrew Bible
14 “Israel is not a slave, is he? He was not born into slavery, was he? If not, why then is he being carried off? 15 Like lions his enemies roar victoriously over him; they raise their voices in triumph. They have laid his land waste; his cities have been burned down and deserted. 16 Even the soldiers from Memphis and Tahpanhes have cracked your skulls, people of Israel. 17 You have brought all this on yourself, Israel, by deserting the Lord your God when he was leading you along the right path. 18 What good will it do you then to go down to Egypt to seek help from the Egyptians? What good will it do you to go over to Assyria to seek help from the Assyrians?
500–401 BCE (scholarly estimate) Read in Jeremiah

LXX Jeremiah 2:16

Septuagint
14 Is Israel a servant, or a home-born slave? why has he become plunder? 15 The lions roared upon him, and uttered their voice, which have made his land a wilderness: and his cities are broken down, that they should not be inhabited. 16 Also the children of Memphis and Tahpanhes have known you, and mocked you. 17 Has not your forsaking me brought these things upon you? says the Lord your God.
100–1 BCE (scholarly estimate) Read in LXX Jeremiah

References

"... The inadequacy of concordances and computer searches for the reconstruction of the Vorlage of the LXX cannot be emphasized too strongly. Not only is their usefulness limited (see 3.B excursus 1), but the data provided by the LXX itself are also, by definition, limited. Many equivalents occur only once in the LXX, and if there are no similar equivalents (based on composita, related words, etc.), one must resort to intuition. Indeed, in the reconstruction of the Vorlage of the LXX, reliance on intuition is as important as consulting equivalents occurring elsewhere in the LXX, as shown by the following examples ... (Jeremiah 2:16) ἔγνωσάν σε certainly reflects ידעוך instead of the Masoretic text ירעוך. The second verb of the LXX probably reflects the letters קרקר (compare Numbers 24:17 קרקר / Jeremiah 48:45 קדקד), understood as “to play”, “to laugh”, similar to קרקר in rabbinic Hebrew. However, no such equivalence is listed in HR. If indeed the presumed equivalent καταπαίζω—קרקר is correct, the precise form of the translation (they mocked you) should be considered a contextual adaptation by the translator ..."
Emanuel Tov, The Text-Critical Use of the Septuagint in Biblical Research, 3rd ed. (Winona Lake, IN: Eisenbrauns, 2015), 78–79.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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