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LXX Jeremiah

Septuagint

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Chapter 13

1 Thus says the Lord, Go and procure for yourself a linen belt, and put it about your waist, and do not let it be put in water. 2 So I procured the belt according to the word of the Lord, and put it about my waist. 3 And the word of the Lord came to me, saying, 4 Take the belt that is upon your waist, and arise, and go to the Euphrates, and hide it there in a hole of the rock. 5 So I went, and hid it by the Euphrates, as the Lord commanded me. 6 And it happened after many days, that the Lord said to me, Arise, go to the Euphrates, and take from there the belt, which I commanded you to hide there. 7 So I went to the river Euphrates, and dug, and took the belt out of the place where I had buried it: and, look, it was rotten, utterly good for nothing. 8 And the word of the Lord came to me, saying, 9 Thus says the Lord, Thus I will mar the pride of Judah, and the pride of Jerusalem; 10 even this great pride of the men that will not listen to my words, and have gone after strange gods, to serve them, and to worship them: and they shall be as this belt, which can be used for nothing. 11 For as a belt clings about the waist of a man, so I have caused to cling to myself the house of Israel, and the whole house of Judah; that they might be to me a famous people, and a praise, and a glory: but they did not listen to me. 12 And you shall say to this people, Every bottle shall be filled with wine: and it will happen, if they shall say to you, Shall we not certainly know that every bottle shall be filled with wine? 13 Then you shall say to them, Thus says the Lord, Look, I will fill the inhabitants of this land, and their kings the sons of David that sit upon their throne, and the priests, and the prophets, and Judah and all the dwellers in Jerusalem, with strong drink. 14 And I will scatter them a man and his brother, and their fathers and their sons together: I will not have compassion, says the Lord, and I will not spare, neither will I pity to save them from destruction. 15 Hear, and listen, and do not be proud: for the Lord has spoken. 16 Give glory to the Lord your God, before he causes darkness, and before your feet stumble on the dark mountains, and you shall wait for light, and see the shadow of death, and they shall be brought into darkness. 17 But if you will not listen, your soul shall weep in secret because of pride, and your eyes shall pour down tears, because the Lord's flock is sorely bruised.⁠ 18 Say to the king and the princes, Humble yourselves, and sit down; for your crown of glory is removed from your head. 19 The cities toward the south were shut, and there was none to open them: Judah is removed into captivity, they have suffered a complete removal. 20 Lift up your eyes, Jerusalem, and look at those who come from the north; where is the flock that was given you, the sheep of your glory? 21 What will you say when they shall visit you, for you taught them lessons for rule against yourself; shall not pangs seize you as a woman in labor? 22 And if you should say in your heart, Why have these things happened to me? Because of the abundance of your iniquity have your skirts been revealed, that your heels might be exposed. 23 If the Ethiopian shall change his skin, or the leopardess her spots, then you will be able to do good, having learned evil. 24 So I scattered them as sticks carried by the wind into the wilderness. 25 Thus is your lot, and the reward of your disobedience to me, says the Lord; as you forgot me, and trusted in lies, 26 I also will expose your skirts upon your face, and your shame shall be seen; 27 your adultery also, and your neighing, and the looseness of your fornication: on the hills and in the fields I have seen your abominations. Woe to you, Jerusalem, for you have not been purified so as to follow me; how long yet shall it be?

Texts in conversation

Compare Jeremiah 13:17 and LXX Jeremiah 13:17

Hebrew Bible · Septuagint

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Summary

Jeremiah 13 describes weeping that is not used in the Greek Septuagint. In Hebrew, it forms a pair with the line before it, adding to the emotion and rhythm of the passage. The Greek version may have dropped the phrase to avoid repetition.

Passages

Jeremiah 13:17

Hebrew Bible
16 Show the Lord your God the respect that is due him. Do it before he brings the darkness of disaster. Do it before you stumble into distress like a traveler on the mountains at twilight. Do it before he turns the light of deliverance you hope for into the darkness and gloom of exile. 17 But if you will not pay attention to this warning, I will weep alone because of your arrogant pride. I will weep bitterly, and my eyes will overflow with tears because you, the Lord’s flock, will be carried into exile.” 18 The Lord told me: “Tell the king and the queen mother, ‘Surrender your thrones, for your glorious crowns will be removed from your heads.
500–401 BCE (scholarly estimate) Read in Jeremiah

LXX Jeremiah 13:17

Septuagint
16 Give glory to the Lord your God, before he causes darkness, and before your feet stumble on the dark mountains, and you shall wait for light, and see the shadow of death, and they shall be brought into darkness. 17 But if you will not listen, your soul shall weep in secret because of pride, and your eyes shall pour down tears, because the Lord's flock is sorely bruised. 18 Say to the king and the princes, Humble yourselves, and sit down; for your crown of glory is removed from your head.
100–1 BCE (scholarly estimate) Read in LXX Jeremiah

References

"... Biblia Hebraica Stuttgartensia (BHS) appears ill-advised when recommending, on the strength of the Septuagint the deletion of דמַע תִּמְרֻרִים ("it sheds bitter tears") in Jeremiah 13:17. Destroying the parallelism with בָּכָה ("it weeps"), such a deletion must be scouted. Biblia Hebraica Kittel shows greater wisdom when merely recording the absence of these words in the Septuagint and forgoing to recommend deletion ..."
Stan Rummel, ed., Ras Shamra Parallels: The Texts from Ugarit and the Hebrew Bible, AnOr 51 (Rome: Pontificium Institutum Biblicum, 1981), 3:187.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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