Go to Related Reading
About this book

LXX Hosea

Septuagint

About this book
Chapter 4

1 Hear the word of the Lord, you children of Israel: for the Lord has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. 2 Cursing, and lying, and murder, and theft, and adultery abound in the land, and they mingle blood with blood. 3 Therefore the land will mourn, and shall be diminished with all that dwell in it, with the wild beasts of the field, and the reptiles of the earth, and with the birds of the sky, and the fish of the sea shall fail: 4 that neither any one may plead, nor any one reprove another; but my people are as a priest spoken against. 5 And you shall fall by day, and the prophet with you shall fall: I have compared your mother to night. 6 My people are like as if they had no knowledge: because you have rejected knowledge, I will also reject you, that you shall not minister as priest to me: and as you have forgotten the law of your God, I also will forget your children. 7 According to their multitude, so they sinned against me: I will turn their glory into shame.⁠ 8 They will devour the sins of my people, and will set their hearts on their iniquities. 9 And the priest shall be as the people: and I will avenge on him his ways, and I will repay him for his plans. 10 And they shall eat, and shall not be satisfied: they have prostituted themselves, and shall by no means prosper: because they have left off taking heed to the Lord. 11 The heart of my people has gladly engaged in fornication and wine and strong drink. 12 They asked counsel by means of signs, and they reported answer to them by their staffs: they have gone astray in a spirit of prostitution, and prostituted themselves shamelessly away from their God. 13 They have sacrificed on the tops of the mountains, and on the hills they have sacrificed under the oak and poplar, and under the shady tree, because the shade was good: therefore your daughters shall engage in prostitution, and your daughters-in-law shall commit adultery. 14 And I will not visit upon your daughters when they shall commit fornication, nor your daughters-in-law when they shall commit adultery: for they themselves mingled themselves with harlots, and sacrificed with polluted ones, and the people that understood entangled itself with a harlot. 15 But you, Israel, do not be ignorant, and do not go, men of Judah, to Gilgal; and do not go up to the house of On, and do not swear by the living Lord. 16 For Israel was maddened like a mad heifer: now the Lord will feed them as a lamb in a wide place. 17 Ephraim, joined with idols, has laid stumbling blocks in his own way. 18 He has chosen the Canaanites: they have shamelessly prostituted themselves: they have loved dishonor through their insolence. 19 You are a blast of wind in her wings, and they shall be ashamed because of their altars.

Texts in conversation

Compare Hosea 4:7 and LXX Hosea 4:7

Hebrew Bible · Septuagint

Share:

Summary

Hosea 4:7 likely originally read "my glory," with God speaking, but ancient Masoretic scribes would have changed it to say "their glory" to avoid saying God's own glory was traded for something shameful.

Passages

Hosea 4:7

Hebrew Bible
6 You have destroyed my people by failing to acknowledge me! Because you refuse to acknowledge me, I will reject you as my priests. Because you reject the law of your God, I will reject your descendants. 7 The more the priests increased in numbers, the more they rebelled against me. They have turned their glorious calling into a shameful disgrace! 8 They feed on the sin offerings of my people; their appetites long for their iniquity!
600–501 BCE (scholarly estimate) Read in Hosea

LXX Hosea 4:7

Septuagint
6 My people are like as if they had no knowledge: because you have rejected knowledge, I will also reject you, that you shall not minister as priest to me: and as you have forgotten the law of your God, I also will forget your children. 7 According to their multitude, so they sinned against me: I will turn their glory into shame. 8 They will devour the sins of my people, and will set their hearts on their iniquities.
100–1 BCE (scholarly estimate) Read in LXX Hosea

References

"... The grammar excludes acquisition by purchase, for then the original possession would have the b of price. Psalm 106:20 realizes this syntax fully, and may be taken as normative. This text also makes it clear that "Glory" as the object of hemir is a byword, as is confirmed by Jeremiah 2:11. Hosea 4:7 does not contain the nota accusativi, but the idiom is similar. Most of the clear cases of mwr show that the action is one of replacing this original object by an inferior one: replacing the true God by an idol (Psalm 106:20; Hosea 4:7; Jeremiah 2:11). ..."
Francis I. Andersen and David Noel Freedman, Hosea: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1980), 356–357.
"... The tiqqune soferim, "corrections of the scribes," recorded in the Masorah, are words referred to in the Masorah as representing early corrections by the soferim. The Masorah records for these "corrected words" the specific words representing the presumed uncorrected, original text. According to various sources, the scribes corrected the text in several places — 8 (7) according to Sifre 84 (pp. 81-82) to Numbers 10:35, and 11 (9) according to Mekhilta Shirata 6 to Exodus 15:7 (the various manuscripts of these compositions contain different items), and 18 according to additional sources. The list in the Mekhilta to Exodus 15:7 contains the following eleven instances (in this sequence in the edition of Horowitz): Zechariah 2:12; Malachi 1:13; 1 Samuel 3:13; Job 7:20; Habakkuk 1:12; Jeremiah 2:11; Psalm 106:20; Numbers 11:15; 1 Kings 12:16; Ezekiel 8:17; Numbers 12:12. For these verses the rabbis use two main terms, namely, "the verse uses a euphemism," in the early sources (Sifre 84 to Numbers 10:35; Mekhilta to Exodus 15:7) and tiqqun, "correction," in the later lists. The two terms may reflect ancient conflicting views of the phenomenon, that is, either euphemisms or ancient textual corrections. However, since the terms are used in lists of different dates, it is more likely that the differences in terminology reflect a development in conception. Probably the tradition originally referred to mere "euphemisms" (substitutions) and only afterwards were they taken as corrections. Another common characteristic of the corrections of the scribes is that most of them correct merely one or two letters, principally the pronominal suffix. If the corrections had represented changes in the text, it is hard to believe that the correctors would have limited themselves to such small details. ..."
Emanuel Tov, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress, 2012), 65–66.
"... Note, for example, the perceptive insight of Robert Gordis on Hosea 4:15, in his "Studies in the Relationship of Biblical and Rabbinic Hebrew," L. Ginzberg Jubilee Volume (New York: Jewish Theological Seminary, 1945), 195-7, that YeHuDaH is a euphemistic correction of YHWH. As a parallel instance, the absence of the first-person pronouns in Pesher Nahum (1QpNah) column 2, lines 10-11, citing the biblical text of Nahum 3:5 (compare the Masoretic Text), suggests a scribal correction at Qumran to obscure direct divine involvement in the punishment which is forecast. ..."
Michael Fishbane, Biblical Interpretation in Ancient Israel (Oxford: Oxford University Press, 1985), 69.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Hosea 4:7 and LXX Hosea 4:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library