Go to Related Reading
About this book

Hosea

About this book
Chapter 4

1 Listen to the Lord’s message, you Israelites! For the Lord has a covenant lawsuit against the people of Israel. For there is neither faithfulness nor loyalty in the land, nor do they acknowledge God. 2 There is only cursing, lying, murder, stealing, and adultery. They resort to violence and breaking out5 of bloodshed.⁠ 3 Therefore the land will mourn, and all its inhabitants will perish. The wild animals, the birds of the sky, and even the fish in the sea will perish.⁠ 4 Do not let anyone accuse or contend against anyone else, for my case is against you priests! 5 You stumble day and night, and the false prophets stumble with you; you have destroyed your own people. 6 You have destroyed my people by failing to acknowledge me! Because you refuse to acknowledge me, I will reject you as my priests. Because you reject the law of your God, I will reject your descendants. 7 The more the priests increased in numbers, the more they rebelled against me. They have turned their glorious calling into a shameful disgrace!⁠ 8 They feed on the sin offerings of my people; their appetites long for their iniquity! 9 I will deal with the people and priests together: I will punish them both for their ways, and I will repay them for their deeds.⁠ 10 They will eat, but not be satisfied; they will engage in prostitution, but not increase in numbers because they have abandoned the Lord by pursuing other gods. 11 Old and new wine take away the understanding of my people. 12 They consult their wooden idols, and their diviner’s staff answers with an oracle. The wind of prostitution blows them astray; they commit spiritual adultery against their God. 13 They sacrifice on the mountaintops and burn offerings on the hills; they sacrifice under oak, poplar, and terebinth, because their shade is so pleasant.⁠ As a result, your daughters have become cult prostitutes, and your daughters-in-law commit adultery! 14 I will not punish your daughters when they commit prostitution, nor your daughters-in-law when they commit adultery. For the men consort with harlots; they sacrifice with temple prostitutes. It is true: “A people that lacks understanding will come to ruin!” 15 Although you, O Israel, commit adultery, do not let Judah become guilty! Do not journey to Gilgal. Do not go up to Beth Aven. Do not swear, “As surely as the Lord lives!” 16 Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field. 17 Ephraim has attached himself to idols; Do not go near him! 18 They consume their alcohol, then engage in cult prostitution; they dearly love their shameful behavior. 19 A whirlwind has wrapped them in its wings; they will be brought to shame because of their idolatrous worship.

Texts in conversation

Compare Hosea 4:7 and LXX Hosea 4:7

Hebrew Bible · Septuagint

Share:

Summary

Hosea 4:7 likely originally read "my glory," with God speaking, but ancient Masoretic scribes would have changed it to say "their glory" to avoid saying God's own glory was traded for something shameful.

Passages

Hosea 4:7

Hebrew Bible
6 You have destroyed my people by failing to acknowledge me! Because you refuse to acknowledge me, I will reject you as my priests. Because you reject the law of your God, I will reject your descendants. 7 The more the priests increased in numbers, the more they rebelled against me. They have turned their glorious calling into a shameful disgrace! 8 They feed on the sin offerings of my people; their appetites long for their iniquity!
600–501 BCE (scholarly estimate) Read in Hosea

LXX Hosea 4:7

Septuagint
6 My people are like as if they had no knowledge: because you have rejected knowledge, I will also reject you, that you shall not minister as priest to me: and as you have forgotten the law of your God, I also will forget your children. 7 According to their multitude, so they sinned against me: I will turn their glory into shame. 8 They will devour the sins of my people, and will set their hearts on their iniquities.
100–1 BCE (scholarly estimate) Read in LXX Hosea

References

"... The grammar excludes acquisition by purchase, for then the original possession would have the b of price. Psalm 106:20 realizes this syntax fully, and may be taken as normative. This text also makes it clear that "Glory" as the object of hemir is a byword, as is confirmed by Jeremiah 2:11. Hosea 4:7 does not contain the nota accusativi, but the idiom is similar. Most of the clear cases of mwr show that the action is one of replacing this original object by an inferior one: replacing the true God by an idol (Psalm 106:20; Hosea 4:7; Jeremiah 2:11). ..."
Francis I. Andersen and David Noel Freedman, Hosea: A New Translation with Introduction and Commentary (Garden City, NY: Doubleday, 1980), 356–357.
"... The tiqqune soferim, "corrections of the scribes," recorded in the Masorah, are words referred to in the Masorah as representing early corrections by the soferim. The Masorah records for these "corrected words" the specific words representing the presumed uncorrected, original text. According to various sources, the scribes corrected the text in several places — 8 (7) according to Sifre 84 (pp. 81-82) to Numbers 10:35, and 11 (9) according to Mekhilta Shirata 6 to Exodus 15:7 (the various manuscripts of these compositions contain different items), and 18 according to additional sources. The list in the Mekhilta to Exodus 15:7 contains the following eleven instances (in this sequence in the edition of Horowitz): Zechariah 2:12; Malachi 1:13; 1 Samuel 3:13; Job 7:20; Habakkuk 1:12; Jeremiah 2:11; Psalm 106:20; Numbers 11:15; 1 Kings 12:16; Ezekiel 8:17; Numbers 12:12. For these verses the rabbis use two main terms, namely, "the verse uses a euphemism," in the early sources (Sifre 84 to Numbers 10:35; Mekhilta to Exodus 15:7) and tiqqun, "correction," in the later lists. The two terms may reflect ancient conflicting views of the phenomenon, that is, either euphemisms or ancient textual corrections. However, since the terms are used in lists of different dates, it is more likely that the differences in terminology reflect a development in conception. Probably the tradition originally referred to mere "euphemisms" (substitutions) and only afterwards were they taken as corrections. Another common characteristic of the corrections of the scribes is that most of them correct merely one or two letters, principally the pronominal suffix. If the corrections had represented changes in the text, it is hard to believe that the correctors would have limited themselves to such small details. ..."
Emanuel Tov, Textual Criticism of the Hebrew Bible (Minneapolis: Fortress, 2012), 65–66.
"... Note, for example, the perceptive insight of Robert Gordis on Hosea 4:15, in his "Studies in the Relationship of Biblical and Rabbinic Hebrew," L. Ginzberg Jubilee Volume (New York: Jewish Theological Seminary, 1945), 195-7, that YeHuDaH is a euphemistic correction of YHWH. As a parallel instance, the absence of the first-person pronouns in Pesher Nahum (1QpNah) column 2, lines 10-11, citing the biblical text of Nahum 3:5 (compare the Masoretic Text), suggests a scribal correction at Qumran to obscure direct divine involvement in the punishment which is forecast. ..."
Michael Fishbane, Biblical Interpretation in Ancient Israel (Oxford: Oxford University Press, 1985), 69.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Hosea 4:7 and LXX Hosea 4:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library