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Leviticus

About this book
Chapter 21

1 The Lord said to Moses, “Say to the priests, the sons of Aaron—say to them: ‘For a dead person no priest is to defile himself among his people, 2 except for his close relative who is near to him—his mother, his father, his son, his daughter, his brother, 3 and his virgin sister who is near to him, who has no husband—he may defile himself for her. 4 He must not defile himself as a husband among his people so as to profane himself. 5 Priests must not have a bald spot shaved on their head, they must not shave the corner of their beard, and they must not cut slashes in their body.⁠ 6 “‘They must be holy to their God, and they must not profane the name of their God, because they are the ones who present the Lord’s gifts, the food of their God. Therefore they must be holy. 7 They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God. 8 You must sanctify him because he presents the food of your God. He must be holy to you because I, the Lord who sanctifies you all, am holy. 9 If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father.⁠ She must be burned to death.⁠ 10 “‘The high priest—who is greater than his brothers, and on whose head the anointing oil is poured, and who has been ordained to wear the priestly garments—must neither dishevel the hair of his head nor tear his garments. 11 He must not go where there is any dead person; he must not defile himself even for his father or for his mother. 12 He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord. 13 He must take a wife who is a virgin.⁠ 14 He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife, 15 so that he does not profane his children among his people, for I am the Lord who sanctifies him.’” 16 The Lord spoke to Moses: 17 “Tell Aaron, ‘No man from your descendants throughout their generations who has a physical flaw is to approach to present the food of his God.⁠ 18 Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or who has a limb too long, 19 or a man who has had a broken leg or arm, 20 or a hunchback, or a dwarf, or one with a spot in his eye, or a festering eruption, or a feverish rash, or a crushed testicle. 21 No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord’s gifts; he has a physical flaw, so he must not step forward to present the food of his God. 22 He may eat both the most holy and the holy food of his God, 23 but he must not go near the special curtain or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the Lord who sanctifies them.’” 24 So Moses spoke these things to Aaron, his sons, and all the Israelites.

Texts in conversation

Compare Leviticus 21:13 and LXX Leviticus 21:13 and Philo, The Special Laws 1.110

Hebrew Bible · Septuagint · Classical

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Summary

Leviticus 21 limits the high priest to marrying a virgin, and the Greek Septuagint adds that she must be “from his people,” likely meaning a priestly family. This change harmonizes it with Hellenistic Jewish traditions, including those seen in Philo.

Passages

Leviticus 21:13

Hebrew Bible
12 He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord. 13 He must take a wife who is a virgin. 14 He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife,
750–400 BCE (scholarly estimate) Read in Leviticus

LXX Leviticus 21:13

Septuagint
12 And he shall not go forth out of the sanctuary, and he shall not profane the sanctuary of his God, because the holy anointing oil of God is upon him: I am the Lord. 13 He shall take for a wife a virgin of his own tribe. 14 But a widow, or one that is put away, or profaned, or a harlot, these he shall not take; but he shall take for a wife a virgin of his own people.
300–201 BCE (scholarly estimate) Read in LXX Leviticus

Philo, The Special Laws 1.110

Classical
110 And besides these commands, he also defined precisely the family of the women who might be married by the high priest, commanding him to marry not merely a woman who was a virgin, but also one who was a priestess, the daughter of a priest, so that both bridegroom and bride might be of one house, and in a sense of one blood, and so display a most lasting harmony and union of disposition during the whole of their lives.
20–50 CE (scholarly estimate) Read in Philo, The Special Laws

References

"... Greek Leviticus has numerous, mainly minor, pluses frequently in the Tetragrammaton to which θεός is added ... at 21:13 the Masoretic text has: “And he shall take a woman in her virginity”; Greek Leviticus adds “from his people.” This plus could indicate that a Priest may only take a wife from his own stock – the daughter of a Priestly family, as understood by Philo, The Special Laws 1.110 ..."
Moshe A. Zipor, “The Nature of the Septuagint Version of the Book of Leviticus,” in The Text of Leviticus: Proceedings of the Third International Colloquium of the Dominique Barthélemy Institute, ed. Innocent Himbaza (Leuven: Peeters, 2020), 121–132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Leviticus 21:13 and LXX Leviticus 21:13 and Philo, The Special Laws 1.110

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