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Job

About this book
Chapter 2

1 Again the day came when the sons of God came to present themselves before the Lord,⁠ and Satan also arrived among them to present himself before the Lord. 2 And the Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” 3 Then the Lord said to Satan, “Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason.” 4 But Satan answered the Lord, “Skin for skin! Indeed, a man will give up all that he has to save his life. 5 But extend your hand and strike his bone and his flesh, and he will no doubt curse you to your face!” 6 So the Lord said to Satan, “All right, he is in your power; only preserve his life.”⁠ 7 So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the soles of his feet to the top of his head.⁠ 8 Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes. 9 Then his wife said to him, “Are you still holding firmly to your integrity? Curse God, and die!”⁠ 10 But he replied, “You’re talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?” In all this Job did not sin by what he said. 11 When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.⁠ They met together to come to show sympathy for him and to console him. 12 But when they gazed intently from a distance but did not recognize him, they began to weep loudly. Each of them tore his robes, and they threw dust into the air over their heads. 13 Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.

Texts in conversation

Compare Job 2:9 and LXX Job 2:9

Hebrew Bible · Septuagint

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Summary

Job describes a conversation between Job and his wife and the arrival of his three friends. The Greek Septuagint expands his wife's speech, adds other details, and changes the friends to kings, reflecting the influence of Hellenistic Jewish traditions.

Passages

Job 2:9

Hebrew Bible
7 So Satan went out from the presence of the Lord, and he afflicted Job with a malignant ulcer from the soles of his feet to the top of his head. 8 Job took a shard of broken pottery to scrape himself with while he was sitting among the ashes. 9 Then his wife said to him, “Are you still holding firmly to your integrity? Curse God, and die!” 10 But he replied, “You’re talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?” In all this Job did not sin by what he said. 11 When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him.
500–401 BCE (scholarly estimate) Read in Job

LXX Job 2:9

Septuagint
6 And the Lord said to the devil, Look, I deliver him up to you; only save his life. 7 So the devil went out from the Lord, and struck Job with severe boils from his feet to his head. 8 And he took a potsherd to scrape away the discharge, and sat upon a dung-heap outside the city. 9 And when much time had passed, his wife said to him, How long will you hold out, saying, 9a Look, I wait yet a little while, expecting the hope of my deliverance? 9b for, look, your memorial is abolished from the earth, even your sons and daughters, the pangs and pains of my womb which I bore in vain with sorrows; 9c and you yourself sit down to spend the nights in the open air among the corruption of worms,
100–1 BCE (scholarly estimate) Read in LXX Job

References

"... This passage proves significant both as a Septuagintal addition to the book of Job and as a Hellenistic Jewish interpretation of Job. On the one hand, it represents one of several additions in LXX Job, including the speech of Job's wife in 2:9, the identification of his friends as kings in 2:11, and the assertion of his resurrection in 49:17. The fact that this passage was appended to the Greek translation of Job may point to an attitude toward this text as not completely fixed in its written form ..."
Annette Yoshiko Reed, “Job as Jobab: The Interpretation of Job in LXX Job 42:17b–e,” JBL 120.1 (2001): 31–55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 2:9 and LXX Job 2:9

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