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Isaiah

About this book
Chapter 5

1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill.⁠ 2 He built a hedge around it, removed its stones, and planted a vine.⁠ He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done?⁠ When I waited for it to produce edible grapes, why did it produce sour ones instead? 5 Now I will inform you what I am about to do to my vineyard: I will remove its hedge and turn it into pasture, I will break its wall and allow animals to graze there. 6 I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it. 7 Indeed, Israel is the vineyard of the Lord of Heaven’s Armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got—disobedience! He waited for fairness, but look what he got—cries for help! 8 Beware, those who accumulate houses, who also accumulate field after field until there is no land left, and you are the only landowners remaining within the land.⁠ 9 The Lord of Heaven’s Armies told me this: “Many houses will certainly become desolate, large, impressive houses will have no one living in them. 10 Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.”⁠ 11 Beware, those who get up early to drink beer, those who keep drinking long after dark until they are intoxicated with wine. 12 They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about. 13 Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink.⁠ 14 So Death will open up its throat, and open wide its mouth; Zion’s dignitaries and masses will descend into it, including those who revel and celebrate within her.⁠ 15 Men will be humiliated, they will be brought low; the proud will be brought low. 16 The Lord of Heaven’s Armies will be exalted when he punishes, the holy God’s authority will be recognized when he judges. 17 Lambs will graze as if in their pastures, amid the ruins the rich sojourners will graze. 18 Beware, those who pull evil along using cords of emptiness are as good as dead, who pull sin as with cart ropes. 19 They say, “Let him hurry, let him act quickly, so we can see; let the plan of the Holy One of Israel take shape and come to pass, then we will know it!” 20 Beware, those who call evil good and good evil, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter. 21 Beware, those who think they are wise, those who think they possess understanding. 22 Beware, those who are champions at drinking, who display great courage when mixing strong drinks. 23 They pronounce the guilty innocent for a payoff, they ignore the just cause of the innocent.⁠ 24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again.⁠ 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly.⁠ 27 None tire or stumble, they don’t stop to nap or sleep. They don’t loosen their belts or unstrap their sandals to rest. 28 Their arrows are sharpened, and all their bows are prepared. The hooves of their horses are hard as flint, and their chariot wheels are like a windstorm. 29 Their roar is like a lion’s; they roar like young lions. They growl and seize their prey; they drag it away and no one can come to the rescue. 30 At that time they will growl over their prey, it will sound like sea waves crashing against rocks. One will look out over the land and see the darkness of disaster, clouds will turn the light into darkness.

Texts in conversation

Compare Isaiah 5:10 and Jonathan Isaiah 5:10

Hebrew Bible · Targum

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Summary

Isaiah 5 warns of judgment through ruined homes and failed crops. The Aramaic translation in the Targum explains the loss as punishment for not giving tithes, reshaping the narrative from a national crisis into a direct result of not obeying the Torah.

Passages

Isaiah 5:10

Hebrew Bible
9 The Lord of Heaven’s Armies told me this: “Many houses will certainly become desolate, large, impressive houses will have no one living in them. 10 Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.” 11 Beware, those who get up early to drink beer, those who keep drinking long after dark until they are intoxicated with wine.
740–450 BCE (scholarly estimate) Read in Isaiah

Jonathan Isaiah 5:10

Targum
9 The prophet said, With my own ears I have heard when this was decreed from before the LORD of hosts, “Truly, many houses will be desolate, even the great and the fair, with no inhabitant.” 10 Because of the sin of not giving tithes, a place of ten acres of vineyard will produce one bath, and the place where a cor of seed was sown will produce three measures. 11 Woe to those who rise early in the morning chasing after old wine, slow to leave it, lingering on their couches until the dawn of morning. The wine of oppression inflames them!
200–300 CE (scholarly estimate) Read in Jonathan Isaiah

References

"... The passage is introduced as a speech of “the prophet” (verse 1), but it quickly becomes clear he speaks on God’s behalf (v. 3). He voices the complaint that the gift of the “sanctuary,” and particularly the “altar,” is abused by Israel’s misdeeds (verses 1, 2, 4). They refused to repent (verse 3), and the result is that God will remove his Shekhinah and leave them for spoil (verse 5). The references to the destruction of “sanctuaries” is both unusual and surprising in the plural. Contextually, the term should probably be taken in respect of synagogues, which could be thought of as associated with the Temple. The rebellious people will be forsaken, not only physically, but spiritually as well (verse 6): the hiatus of prophecy as associated with the departure of the Shekhinah is a well-known rabbinic motif. For the interpretation of rain as prophecy, compare Targum Micah 2:6. The remainder of the paragraph is notable for its explicit reference to the economic oppression (verses 7, 8) and failure to give “the tithes” (verse 10) of those whose punishment is sure (verse 9). In both regards, they have ignored the law (verses 12, 13), and suffer accordingly (verses 13–15) ..."
Bruce D. Chilton, The Isaiah Targum: Introduction, Translation, Apparatus and Notes, ArBib 11 (Wilmington, DE: Michael Glazier, 1987), 11.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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