Go to Related Reading
About this book

Isaiah

About this book
Chapter 3

1 Look, the Sovereign Lord of Heaven’s Armies is about to remove from Jerusalem and Judah every source of security, including all the food and water, 2 the mighty men and warriors, judges and prophets, omen readers and leaders,⁠ 3 captains of groups of 50, the respected citizens, advisers and those skilled in magical arts, and those who know incantations. 4 The Lord says, “I will make youths their officials; malicious young men will rule over them. 5 The people will treat each other harshly; men will oppose each other; neighbors will fight. Youths will proudly defy the elderly and riffraff will challenge those who were once respected. 6 Indeed, a man will grab his brother right in his father’s house and say, ‘You own a coat—you be our leader! This heap of ruins will be under your control.’ 7 At that time the brother will shout, ‘I am no doctor, I have no food or coat in my house; don’t make me a leader of the people!’” 8 Jerusalem certainly stumbles, Judah falls, for their words and their actions offend the Lord; they rebel against his royal authority. 9 The look on their faces testifies to their guilt; like the people of Sodom they openly boast of their sin. Woe to them! For they bring disaster on themselves. 10 Tell the innocent it will go well with them, for they will be rewarded for what they have done.⁠ 11 Woe to the wicked sinners! For they will get exactly what they deserve. 12 Oppressors treat my people cruelly; creditors rule over them. My people, your leaders mislead you; they give you confusing directions. 13 The Lord takes his position to judge; he stands up to pass sentence on his people. 14 The Lord comes to pronounce judgment on the leaders of his people and their officials. He says, “It is you who have ruined the vineyard! You have stashed in your houses what you have stolen from the poor. 15 Why do you crush my people and grind the faces of the poor?” The Sovereign Lord of Heaven’s Armies has spoken. 16 The Lord says, “The women of Zion are proud. They walk with their heads high and flirt with their eyes.⁠ They skip along and the jewelry on their ankles jingles. 17 So the Lord will afflict the foreheads of Zion’s women with skin diseases; the Lord will make the front of their heads bald.” 18 At that time the Lord will remove their beautiful ankle jewelry, neck ornaments, crescent-shaped ornaments,⁠ 19 earrings, bracelets, veils, 20 headdresses, ankle ornaments, sashes, sachets, amulets, 21 rings, nose rings, 22 festive dresses, robes, shawls, purses, 23 garments, vests, head coverings, and gowns. 24 A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner’s brand will replace beauty. 25 Your men will fall by the sword, your strong men will die in battle.⁠ 26 Her gates will mourn and lament; deprived of her people, she will sit on the ground.

Texts in conversation

Compare Isaiah 3:25 and LXX Isaiah 3:25

Hebrew Bible · Septuagint

Share:

Summary

The Greek Septuagint version of Isaiah 3 differs from the Hebrew by adding language from Genesis 22. The Hebrew describes men dying in war, while the Greek connects it to Abraham’s offering of Isaac, creating a literary bridge between the two stories.

Passages

Isaiah 3:25

Hebrew Bible
24 A putrid stench will replace the smell of spices, a rope will replace a belt, baldness will replace braided locks of hair, a sackcloth garment will replace a fine robe, and a prisoner’s brand will replace beauty. 25 Your men will fall by the sword, your strong men will die in battle. 26 Her gates will mourn and lament; deprived of her people, she will sit on the ground.
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 3:25

Septuagint
24 And there shall be instead of a sweet smell, dust; and instead of a belt, you shall bind yourself with a rope; and instead of a golden ornament for the head, you shall have baldness on account of your works; and instead of a tunic with a scarlet ground, you shall wrap yourself in sackcloth. 25 And your most beautiful son whom you love shall fall by the sword; and your mighty men shall fall by the sword. 26 And they shall be brought low, and the stores of your ornaments shall mourn, and you shall be left alone, and shall be leveled with the ground.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... Isaiah 3:16–4:1 is a particularly savage oracle of woe against the daughters of Zion. It is carried out in third-person feminine plural throughout, except for 3:25–26. There, the rhetoric curiously shifts to second feminine singular and third feminine singular, returning to the predominant third plural in 4:1. Commentators have found this temporary lapse into the feminine singular unusual. It is probably due to the overarching theme of sinful, abandoned, and feminine Jerusalem, which predominates in these chapters. The Septuagint provides a far different reading from the Masoretic text at 3:25, a reading that escapes discussion by any of the standard twentieth-century works on LXX Isaiah. A glance at the texts displays their remarkable differences ... while the LXX translation bears only slight resemblance to the Masoretic text, it does ring true to LXX Genesis 22:2, where Abraham’s poignant climb to sacrifice Isaac begins with the Lord’s summons to present his son as a burnt offering ... Assuming that the translator had, for the most part, the text represented by the Masoretic text, Isaiah 3:25 has suffered three transformations that bring it into line with LXX Genesis 22:2 ..."
David A. Baer, “‘It’s All About Us!’ Nationalistic Exegesis in the Greek Isaiah (Chapters 1–12),” in "As Those Who Are Taught": The Interpretation of Isaiah from the LXX to the SBL, ed. Claire Mathews McGinnis and Patricia K. Tull, SymS 27 (Atlanta: SBL, 2006), 29–47.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Isaiah 3:25 and LXX Isaiah 3:25

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library