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Isaiah

About this book
Chapter 16

1 Send rams as tribute to the ruler of the land,⁠ from Sela in the wilderness⁠ to the hill of Daughter Zion. 2 At the fords of the Arnon the Moabite women are like a bird that flies about when forced from its nest. 3 “Bring a plan, make a decision. Provide some shade in the middle of the day. Hide the fugitives! Do not betray the one who tries to escape.⁠ 4 Please let the Moabite fugitives live among you. Hide them from the destroyer!” Certainly the one who applies pressure will cease; the destroyer will come to an end; those who trample will disappear from the earth. 5 Then a trustworthy king will be established;⁠ he will rule in a reliable manner, this one from David’s family. He will be sure to make just decisions and will be experienced in executing justice. 6 We have heard about Moab’s pride—their great arrogance—their boasting, pride, and excess. But their boastful claims are empty. 7 So Moab wails over its demise—they all wail! Completely devastated, they moan about what has happened to the raisin cakes of Kir Hareseth. 8 For the fields of Heshbon are dried up, as well as the vines of Sibmah. The rulers of the nations trample all over its vines, which reach Jazer and spread to the wilderness; their shoots spread out and cross the sea. 9 So I weep along with Jazer over the vines of Sibmah. I will saturate you with my tears, Heshbon and Elealeh, for the conquering invaders shout triumphantly over your fruit and crops. 10 Joy and happiness disappear from the orchards, and in the vineyards no one rejoices or shouts; no one treads out juice in the wine vats—I have brought the joyful shouts to an end. 11 So my heart constantly sighs for Moab, like the strumming of a harp, my inner being sighs for Kir Hareseth. 12 When the Moabites plead with all their might at their high places and enter their temples to pray, their prayers will be ineffective.⁠ 13 This is the message the Lord previously announced about Moab. 14 Now the Lord makes this announcement: “Within exactly three years Moab’s splendor will disappear, along with all her many people; there will be only a few insignificant survivors left.”

Texts in conversation

Compare Isaiah 16:12 and LXX Isaiah 16:12

Hebrew Bible · Septuagint

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Summary

Isaiah 16 depicts the Moabites praying ineffectively at their temples. The Greek Septuagint changes this so it is no longer the people who fail, but it's their man-made idols that cannot deliver them, changing the scene into mockery of Moabite practices.

Passages

Isaiah 16:12

Hebrew Bible
11 So my heart constantly sighs for Moab, like the strumming of a harp, my inner being sighs for Kir Hareseth. 12 When the Moabites plead with all their might at their high places and enter their temples to pray, their prayers will be ineffective. 13 This is the message the Lord previously announced about Moab.
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 16:12

Septuagint
11 Therefore my belly shall sound as a harp for Moab, and you have repaired my inward parts as a wall. 12 And it shall be to your shame, (for Moab is wearied at the altars,) that he shall go in to her idols to pray, but they shall not be at all able to deliver him. 13 This is the word which the Lord spoke against Moab, when he spoke.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... Baer thinks he can detect in the Greek Isaiah the translator’s inclination towards downgrading idolatrous practices and avoiding mythological language. In his monograph Baer offers several illustrations of this kind, but here I shall just very briefly mention the ones that entail a plus or a minus ... Isaiah 16:12: in contrast to the Masoretic text, which speaks of Moab who cannot pray, in the Septuagint it is idols made by the hand of man that are “not able to save.” In this way the translator has seized on the possibility of ridiculing the Moabite cult ..."
Mirjam van der Vorm-Croughs, The Old Greek of Isaiah: An Analysis of Its Pluses and Minuses, SCS 61 (Atlanta: SBL, 2014), 468.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 16:12 and LXX Isaiah 16:12

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