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Habakkuk

About this book
Chapter 2

1 I will stand at my watch post; I will remain stationed on the city wall.⁠ I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily.⁠ 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it⁠ will not arrive late.⁠ 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.⁠ 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.⁠ 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’ 7 Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. 8 Because you robbed many countries, all who are left among the nations will rob you.⁠ You have shed human blood and committed violent acts against lands, cities, and those who live in them. 9 “The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. 10 Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. 11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds.⁠ 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke;⁠ their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea.⁠ 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.⁠ 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin!⁠ The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory!⁠ 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. 18 What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? 19 Woe to the one who says to wood, ‘Wake up!’—he who says to speechless stone, ‘Awake!’ Can it give reliable guidance? It is overlaid with gold and silver; it has no life’s breath inside it. 20 But the Lord is in his majestic palace. The whole earth is speechless in his presence!”

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Compare Habakkuk 2:4 and LXX Habakkuk 2:4

Hebrew Bible · Septuagint

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Summary

Habakkuk contrasts the proud with one who lives by his own faithfulness. The Greek Septuagint translation urges people not to draw back and says the just will live by God's faith, a difference likely due to misunderstanding the Hebrew.

Passages

Habakkuk 2:4

Hebrew Bible
3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it will not arrive late. 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness. 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples. 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’
600–501 BCE (scholarly estimate) Read in Habakkuk

LXX Habakkuk 2:4

Septuagint
3 For the vision is yet for a time, and it shall shoot forth at the end, and not in vain: though he should wait, wait for him; for he that is coming will come, and will not wait. 4 If he should draw back, my soul has no pleasure in him: but the just shall live by my faith. 5 But the arrogant man and the scorner, the boastful man, shall not finish anything; who has enlarged his desire as the grave, and like death he is never satisfied, and he will gather to himself all the nations, and will receive to himself all the peoples. 6 Shall not all these take up a parable against him? and a proverb to tell against him? and they shall say, Woe to him that multiplies to himself the possessions which are not his! how long? and who heavily loads his yoke.
100–1 BCE (scholarly estimate) Read in LXX Habakkuk

References

"... The earliest known interpretation of this passage is found in the Septuagint. The interpreter or translator presents us the third and fourth verses in the following language: 'For the vision [is] for a set time, and will come forth at last and not in vain. If he tarry, wait for him, for he will surely come, and will not linger. If he shrink back, my soul has no pleasure in him; but the just shall live by my faith.' The Septuagint translator quite misconceived the true meaning of the passage and seems to have had for the basis of a part of it another Hebrew text. His idea evidently was that if the Chaldean should shrink back from carrying out God's will in invading the territory of the Jewish people, he would certainly forfeit the divine favor. In sharp contrast with him, a righteous person would save himself, would endure by being faithful to the requirements of his God. The "my faith" is probably an error for "his faith," for the real difference in the Hebrew is exceedingly small ..."
Ira Maurice Price, “The Just Shall Live By Faith: Habakkuk 2:4,” BW 35.1 (1910): 39–45.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 2:4 and LXX Habakkuk 2:4

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