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Genesis

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Jacob's Farewell to His Sons

Chapter 49

1 Jacob called for his sons and said, “Gather together so I can tell you what will happen to you in future days.⁠ 2 “Assemble and listen, you sons of Jacob; listen to Israel, your father. 3 Reuben, you are my firstborn, my might and the beginning of my strength, outstanding in dignity, outstanding in power. 4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch!⁠ 5 Simeon and Levi are brothers, weapons of violence are their knives!⁠ 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen.⁠ 7 Cursed be their anger, for it was fierce,⁠ and their fury, for it was cruel. I will divide them in Jacob, and scatter them in Israel! 8 Judah, your brothers will praise you. Your hand will be on the neck of your enemies,⁠ your father’s sons will bow down before you.⁠ 9 You are a lion’s cub, Judah, from the prey, my son, you have gone up. He crouches and lies down like a lion; like a lioness—who will rouse him?⁠ 10 The scepter will not depart from Judah,⁠ nor the ruler’s staff from between his feet,⁠ until he comes to whom it belongs; the nations will obey him.⁠ 11 Binding his foal to the vine, and his colt to the choicest vine,⁠ he will wash his garments in wine, his robes in the blood of grapes.⁠ 12 His eyes will be red from wine, and his teeth white from milk. 13 Zebulun will live by the haven of the sea and become a haven for ships; his border will extend to Sidon. 14 Issachar is a strong-boned donkey lying down between two saddlebags. 15 When he sees a good resting place, and the pleasant land, he will bend his shoulder to the burden and become a slave laborer. 16 Dan will judge his people as one of the tribes of Israel. 17 May Dan be a snake beside the road, a viper by the path, that bites the heels of the horse so that its rider falls backward. 18 I wait for your deliverance, O Lord. 19 Gad will be raided by marauding bands, but he will attack them at their heels. 20 Asher’s food will be rich, and he will provide delicacies to royalty. 21 Naphtali is a free running doe, he speaks delightful words. 22 Joseph is a fruitful bough, a fruitful bough near a spring whose branches climb over the wall. 23 The archers will attack him, they will shoot at him and oppose him. 24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob,⁠ because of the Shepherd, the Rock of Israel,⁠ 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you⁠ with blessings from the sky above, blessings from the deep that lies below,⁠ and blessings of the breasts and womb.⁠ 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.⁠ 27 Benjamin is a ravenous wolf; in the morning devouring the prey, and in the evening dividing the plunder.” 28 These are the twelve tribes of Israel. This is what their father said to them when he blessed them. He gave each of them an appropriate blessing.

Jacob's Burial Instructions and Death

29 Then he instructed them, “I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. 30 It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite. 31 There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah;⁠ and there I buried Leah. 32 The field and the cave in it were acquired from the sons of Heth.” 33 When Jacob finished giving these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and went to his people.

Texts in conversation

Compare Genesis 49:5 and LXX Genesis 49:5

Hebrew Bible · Septuagint

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Summary

Genesis 49 criticizes Simeon and Levi for their violence, calling their weapons cruel. The Greek Septuagint says they ended lawlessness, changing the criticism to praise. The difference may come from the translator’s difficulty understanding the source.

Passages

Genesis 49:5

Hebrew Bible
4 You are destructive like water and will not excel, for you got on your father’s bed, then you defiled it—he got on my couch! 5 Simeon and Levi are brothers, weapons of violence are their knives! 6 O my soul, do not come into their council, do not be united to their assembly, my heart, for in their anger they have killed men, and for pleasure they have hamstrung oxen.
750–400 BCE (scholarly estimate) Read in Genesis

LXX Genesis 49:5

Septuagint
4 You were insolent like water, do not burst forth with violence, for you went up to the bed of your father; then you defiled the couch on which you went up. 5 Simeon and Levi, brothers, put an end to injustice of their own choice. 6 Let not my soul come into their counsel, and let not my inward parts contend in their conspiracy, for in their fierce anger they killed men, and in their passion they hamstrung a bull.
300–201 BCE (scholarly estimate) Read in LXX Genesis

References

"... It is virtually impossible to determine the correct reading of the consonantal מכרתיהם, but wider context provides us firmer ground for evaluating כלו vs. כלי. Jacob’s statement is clearly meant to be negative, as he continues by saying that he will not be a part of their group because of their murderous ways, ostensibly a reference to the story in Genesis 34, in which they slaughtered the Shechemites and Jacob rebuked them. If so, we would expect this verse to be negative since it functions as a lead-up to the following two verses. Thus, it is inappropriate to say that “they put an end to lawlessness” as SP and LXX do, since this would be a positive statement, and directly contradicts what Jacob is about to say, that they are violent and lawless themselves. Thus, כלי of MT is preferable. The variant reading in SP and LXX was not created through an intentional change, but a textual mishap. The letters vav and yod look very similar, and such accidental interchanges occur hundreds of times in ancient and medieval manuscripts ..."
Emanuel Tov, The Curse of Simeon and Levi, Genesis 49:5 (Hebrew University of Jerusalem, 2018), 1–3.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 49:5 and LXX Genesis 49:5

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