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Genesis

About this book

The Testing of Abraham

Chapter 22

1 Some time after these things God tested Abraham.⁠ He said to him, “Abraham!” “Here I am!” Abraham replied.⁠ 2 God said, “Take your⁠ son—your only son, whom you love, Isaac—and go to the land of Moriah!⁠ Offer him up there as a burnt offering⁠ on one of the mountains which I will indicate to you.”⁠ 3 Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him,⁠ along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. 4 On the third day Abraham caught sight of the place in the distance. 5 So he said to his servants, “You two stay here with the donkey while the boy and I go up there. We will worship and then return to you.”⁠ 6 Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. 7 Isaac said to his father Abraham, “My father?” “What is it, my son?” he replied. “Here is the fire and the wood,” Isaac said, “but where is the lamb for the burnt offering?”⁠ 8 “God will provide for himself the lamb for the burnt offering, my son,” Abraham replied. The two of them continued on together. 9 When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood.⁠ 10 Then Abraham reached out his hand, took the knife,⁠ and prepared to slaughter his son.⁠ 11 But the angel of the Lord called to him from heaven, “Abraham! Abraham!” “Here I am!” he answered.⁠ 12 “Do not harm the boy!” the angel said. “Do not do anything to him, for now I know that you fear God⁠ because you did not withhold your son,⁠ your only son, from me.” 13 Abraham looked up and saw behind him a ram caught in the bushes by its horns.⁠ So he went over and got the ram and offered it up as a burnt offering instead of his son. 14 And Abraham called the name of that place “The Lord provides.” It is said to this day, “In the mountain of the Lord provision will be made.”⁠ 15 The angel of the Lord called to Abraham a second time from heaven 16 and said, “I solemnly swear by my own name, decrees the Lord, that because you have done this and have not withheld your son, your only son, 17 I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. 18 Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.” 19 Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.⁠

Nahor's Descendants

20 After these things Abraham was told, “Milcah also has borne children to your brother Nahor— 21 Uz the firstborn, his brother Buz, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Now Bethuel became the father of Rebekah.) These were the eight sons Milcah bore to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also bore him children—Tebah, Gaham, Tahash, and Maacah.

Texts in conversation

Compare Genesis 22:2 and LXX Genesis 22:2

Hebrew Bible · Septuagint

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Summary

Genesis 22 says that Isaac is Abraham’s only son, heightening the stakes of the command to sacrifice him. The Greek Septuagint changes the description of Isaac to “your beloved son,” perhaps to soften the intensity or to harmonize it with Ishmael.
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Passages

Genesis 22:2

Hebrew Bible
1 Some time after these things God tested Abraham. He said to him, “Abraham!” “Here I am!” Abraham replied. 2 God said, “Take your son—your only son, whom you love, Isaac—and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you.” 3 Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about.
750–400 BCE (scholarly estimate) Read in Genesis

LXX Genesis 22:2

Septuagint
1 And it happened after these things that God tested Abraham, and said to him, Abraham, Abraham; and he said, Look! I am here. 2 And he said, Take your son, the beloved one, whom you have loved, Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains which I will tell you of. 3 And Abraham rose up in the morning and saddled his donkey, and he took with him two servants, and Isaac his son, and having split wood for a whole burnt offering, he arose and departed, and came to the place of which God spoke to him,
300–201 BCE (scholarly estimate) Read in LXX Genesis

References

"... The one arena in which the character of Abraham is most altered is in the naming of Isaac. Recall that the naming of Isaac played an important role in stressing the father-son relationship and hence deepened the challenge Abraham faced. The fact that Isaac was Abraham's only son is placed before the Hebrew reader in verses 2, 12, and 16 ... In the first two instances, the word is eliminated. We also saw that it was used nine times in this narrative to solicit emotion from the Hebrew reader. In two instances, the "my son" of the Hebrew was replaced with ('child') and no personal pronoun. Those may be found in verses 7-8. These references in the Hebrew are clearly designed to deepen the reader's appreciation of the father-son relationship and hence amplify the nature of the trial and Abraham's obedience. The net effect of the Greek translation is to mitigate that outcome ..."
John A. Beck, Translators as Storytellers: A Study in Septuagint Translation Technique, StBibLit 25 (New York: Peter Lang, 2000), 85.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • The Masoretic text is much newer than 5th century B.C we don’t have original paleo Hebrew manuscripts the Jews rewrote their books in a new alphabet the Septuagint is the oldest version of the Old Testament books we have that’s why it’s quoted more in the New Testament it’s what they were reading no ...

    Zachary Wilde, August 23, 2025

Genesis 22:2 and LXX Genesis 22:2

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