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Exodus

About this book

The Covenant Commandments

Chapter 21

1 “These are the ordinances that you will set before them: 2 “If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything.⁠ 3 If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. 4 If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. 5 But if the servant should declare, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master must bring him to the gods13,⁠ and he will bring him to the door or the doorpost, and his master will pierce his ear with an awl, and he shall serve him forever.⁠ 7 “If a man sells his daughter as a female servant, she will not go out as the male servants do. 8 If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. 9 If he designated her for his son, then he will deal with her according to the customary rights of daughters. 10 If he takes another wife, he must not diminish the first one’s food, her clothing, or her marital rights.⁠ 11 If he does not provide her with these three things, then she will go out free, without paying money. 12 “Whoever strikes someone so that he dies must surely be put to death. 13 But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee.⁠ 14 But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die. 15 “Whoever strikes his father or his mother must surely be put to death.⁠ 16 “Whoever kidnaps someone and sells him, or is caught still holding him, must surely be put to death.⁠ 17 “Whoever treats his father or his mother disgracefully must surely be put to death.⁠ 18 “If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed, 19 and then if he gets up and walks about outside on his staff, then the one who struck him is innocent, except he must pay for the injured person’s loss of time and see to it that he is fully healed.⁠ 20 “If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished.⁠ 21 However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss. 22 “If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury,⁠ the one who hit her will surely be punished in accordance with what the woman’s husband demands of him, and he will pay what the court decides.⁠ 23 But if there is serious injury, then you will give a life for a life,⁠ 24 eye for eye, tooth for tooth,⁠ hand for hand, foot for foot,⁠ 25 burn for burn, wound for wound, bruise for bruise. 26 “If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye.⁠ 27 If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth. 28 “If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten,⁠ but the owner of the ox will be acquitted.⁠ 29 But if the ox had the habit of goring,⁠ and its owner was warned but he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.⁠ 30 If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. 31 If the ox gores a son or a daughter, the owner will be dealt with according to this rule. 32 If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned. 33 “If a man opens a pit or if a man digs a pit and does not cover it and an ox or a donkey falls into it,⁠ 34 the owner of the pit must repay the loss. He must give money to its owner, and the dead animal will become his. 35 If the ox of one man injures the ox of his neighbor so that it dies, then they will sell the live ox and divide its proceeds, and they will also divide the dead ox. 36 Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ox for ox, and the dead animal will become his.

Texts in conversation

Compare Exodus 21:22 and LXX Exodus 21:22

Hebrew Bible · Septuagint

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Summary

Exodus 21 describes a miscarriage caused by violence and requires punishment only if further harm follows. The Greek Septuagint adds a difference between an unformed and fully formed fetus, applying “life for life” only to the fully developed fetus.
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Passages

Exodus 21:22

Hebrew Bible
22 “If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, the one who hit her will surely be punished in accordance with what the woman’s husband demands of him, and he will pay what the court decides. 23 But if there is serious injury, then you will give a life for a life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
750–400 BCE (scholarly estimate) Read in Exodus

LXX Exodus 21:22

Septuagint
22 And if two men strive and strike a woman with child, and her child is born imperfectly formed, he shall be forced to pay a penalty: as the woman's husband may lay upon him, he shall pay with a valuation. 23 But if it is perfectly formed, he shall give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe.
300–201 BCE (scholarly estimate) Read in LXX Exodus

References

"... This law comes in the midst of a series of statutes concerned with liability for personal injury. This particular case involves a pregnant woman, apparently an innocent bystander at a fight, who is struck by one of the fighters in such a way that she miscarries.' The translation is an attempt to duplicate some of the difficulties of the law as it appears in the traditional Hebrew text. And difficulties there certainly are. What, for example, does the text mean by saying 'and there is no mishap' when the case itself describes a mishap? Apparently, the mishap mentioned refers to something other than, still more severe than, a miscarriage. Or is it the case that the 'mishap' applies to some kinds of miscarriages but not all? Then there is the apparent contradiction in the penalty described when there is no "mishap" ... The Septuagint's interpretation (for it has apparently deviated from direct translation here) holds that the 'mishap' in question is the death of a baby at a relatively advanced state of development, that is, one that was 'fully formed' in the womb. If the accident happens before the baby is fully formed, then the guilty party is merely fined; but if the baby is fully formed, then the man who struck her is liable to the death penalty. Among other things, this interpretation seems to imply that the unformed fetus is not yet a "soul" for whom the principle of "a soul for a soul" may be implied ..."
James L. Kugel, The Bible as It Was (Cambridge, MA: Harvard University Press, 1998), 396.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 21:22 and LXX Exodus 21:22

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