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Barnabas

Epistle of Barnabas

About this book

The Temple and Its Destruction

Chapter 16

1 Furthermore, I will also tell you concerning the temple: how these unfortunate people, being led astray, put their trust in the building instead of in their God who made them, as though it were truly God’s house. 2 For, almost like the Gentiles, they treated Him as if consecrated in the temple. But what does the Lord say, annulling the temple? Learn this: ‘Who has measured the sky with a span or the earth with his hand? Haven’t I?’ says the Lord. ‘Heaven is My throne, and earth is the footstool under My feet. What house will you build for Me, or what will be My resting place?’ You see that their hope is in vain. 3 Furthermore, He says again: ‘Look, those who tore down this temple will themselves build it.’ 4 So it happens; for since they went to war, it was torn down by their enemies. And now even the servants of their enemies will rebuild it. 5 Again, it was revealed how the city and the temple and the people of Israel would be handed over. For Scripture says: ‘And it will come to pass in the last days that the Lord will hand over the sheep of His pasture, and the fold, and their tower, to destruction.’ And it happened as the Lord said.⁠

The Community as a Temple

6 But let us ask whether there is any temple of God. Yes, there is—the place where He Himself undertakes to make and complete it. For it is written: ‘And it will come to pass, when the week is being completed, the temple of God will be built gloriously in the name of the Lord.’⁠ 7 Then I find that there is a temple. How then will it be built in the name of the Lord? Understand: Before we believed in God, the dwelling place of our heart was corrupt and weak, truly a temple built by hands, because it was full of idolatry and was a house of demons, since we did whatever was contrary to God. 8 But it will be built in the name of the Lord. Take care, then, that the temple of the Lord may be built gloriously. 9 How? Understand: By receiving the forgiveness of our sins and placing our hope in the Name, we became new, created anew from the beginning. For this reason, God truly dwells in our habitation within us. How? The word of His faith, the calling of His promise, the wisdom of His ordinances, and the commands of His teaching—He Himself prophesying in us, He Himself dwelling in us—opening for us, who had been enslaved to death, the door of the temple (which is the mouth), and granting us repentance, leads us into the everlasting temple. 10 For the one who wants to be saved does not look to the human being but to Him who dwells and speaks in that person, amazed at this: that he has never heard these words from the mouth of the speaker nor ever desired to hear them. This is the spiritual temple built for the Lord.

Texts in conversation

Compare 1 Enoch 89:66 and Barnabas 16:5

Pseudepigrapha, Apocalypses · Early Christian

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Summary

Barnabas alludes to 1 Enoch 89, which describes the destruction of a tower and house that was interpreted as the Jerusalem temple. This is one of the earliest authoritative references to 1 Enoch in Christian tradition outside the New Testament.

Passages

1 Enoch 89:66

Pseudepigrapha, Apocalypses
64 'But they will not know it, and you will not declare it to them, nor warn them, but only record against each one all the destruction the shepherds cause, each in his time, and lay it all before me.' 65 I watched until those shepherds pastured in their season, and they began to kill and to destroy more than they were told, and they handed those sheep over to the lions. 66 The lions and tigers ate and devoured the greater part of those sheep, and the wild boars ate along with them; and they burned that tower and demolished that house. 67 I became very sorrowful over that tower because that house of the sheep was demolished, and afterward I was unable to see whether those sheep entered that house.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Barnabas 16:5

Early Christian · Epistle of Barnabas
3 Furthermore, He says again: ‘Look, those who tore down this temple will themselves build it.’ 4 So it happens; for since they went to war, it was torn down by their enemies. And now even the servants of their enemies will rebuild it. 5 Again, it was revealed how the city and the temple and the people of Israel would be handed over. For Scripture says: ‘And it will come to pass in the last days that the Lord will hand over the sheep of His pasture, and the fold, and their tower, to destruction.’ And it happened as the Lord said. 6 But let us ask whether there is any temple of God. Yes, there is—the place where He Himself undertakes to make and complete it. For it is written: ‘And it will come to pass, when the week is being completed, the temple of God will be built gloriously in the name of the Lord.’
70–135 CE (scholarly estimate) Read in Barnabas

References

"... James VanderKam notes the widespread use of 1 Enoch in early Christianity and makes the point that it is highly unlikely that the early Christians, who were significantly influenced by Jewish canonical views, would have such high regard for a book that had no standing within the Jewish community. For example, besides the reference to 1 Enoch in the Epistle of Barnabas (16:5) noted above, acceptance of 1 Enoch in early Christianity is among such notables as Athenagoras, Irenaeus, Tertullian, Clement of Alexandria, Bardaisan, the author of the Pseudo-Clementine literature, Julius Africanus, Origen, Commodian, Zosimus, Cyprian, as well as some earlier Gnostic literature. The book is also found in the Chester Beatty papyri (ca. 200 CE) along with Sirach, and it is not distinguished from other biblical books. Augustine is apparently the first notable church leader who rejected 1 Enoch as a canonical book. However, that book was translated into Ethiopic (Ge'ez) between the fourth and fifth centuries and continues as a canonical text (as does Jubilees) in the Abyssinian Church today ..."
Lee Martin McDonald, Forgotten Scriptures: The Selection and Rejection of Early Religious Writings (Louisville: Westminster John Knox, 2009), 136.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 89:66 and Barnabas 16:5

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