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4 Maccabees

About this book

The Mother's Reason Governs Her Grief

Chapter 16

1 If, then, a woman, an old woman and the mother of seven children, endured watching her children tortured to death, it must be acknowledged that religious reasoning is absolute master of the emotions. 2 So I have shown not only that men have mastered their emotions, but also that a woman despised the greatest tortures. 3 The lions around Daniel were not as savage, nor was the furnace of Mishael burning as fiercely, as the love for her children that burned within her as she watched her seven sons tortured in so many ways. 4 But by the reasoning of piety the mother put out emotions so many and so great. 5 For we must also consider this: if the woman had been fainthearted, even though she was their mother, she would have mourned over them, and perhaps would have spoken like this: 6 “How wretched I am, and how many times miserable! I gave birth to seven sons and am now the mother of none. 7 Seven pregnancies for nothing, seven useless ten-month waits, fruitless nursing, and miserable breastfeeding! 8 For nothing, my sons, did I endure so many birth pains for you and the harder worries of raising you. 9 My sons, some of you unmarried, and others married for nothing! I will never see your children, or be called grandmother and be counted happy. 10 I, who had many beautiful children, am a widow, alone, with so much to grieve! 11 And when I die, I will have no son to bury me.”

The Mother Encourages Her Sons

12 But the holy and God-fearing mother did not mourn any of them with such a lament, nor did she try to turn any of them away from death, nor did she grieve for them as they died. 13 Instead, as though she had a mind of steel and were giving birth to her full number of sons again into immortality, she pleaded with them and urged them on to death for the sake of piety. 14 Mother, soldier of God for the sake of piety, old woman, you defeated even a tyrant by your endurance, and were found stronger than a man in deeds and in words. 15 For when you were arrested with your children, you stood and watched Eleazar being tortured, and said to your children in the Hebrew language, 16 “My children, noble is the contest to which you are called to bear witness for the nation. Fight eagerly for the law of our ancestors. 17 For it would be shameful if this old man endured pain for the sake of piety while you young men were terrified by the tortures. 18 Remember that it is through God that you have had a share in the world and have enjoyed life, 19 and so you ought to endure every hardship for God’s sake. 20 For his sake our father Abraham hurried to sacrifice his son Isaac, the father of our nation, and when Isaac saw his father’s hand coming down on him with the sword, he did not flinch.⁠ 21 The righteous Daniel was thrown to the lions, and Hananiah, Azariah, and Mishael were hurled into the fiery furnace, and they endured for God’s sake. 22 So you too, who have the same faith in God, must not be dismayed. 23 For it would be unreasonable for those who know piety not to stand firm against suffering.” 24 With these words the mother of seven encouraged each of her sons and persuaded them to die rather than break the commandment of God. 25 They also knew that those who die for God live to God, as Abraham, Isaac, Jacob, and all the patriarchs do.

Texts in conversation

Compare Genesis 22:10 and 4 Maccabees 16:20 and Pseudo Jonathan Genesis 22:10

Hebrew Bible · Pseudepigrapha, Wisdom and Poetry · Targum

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Summary

In Genesis, Isaac says nothing as Abraham prepares to kill him. In 4 Maccabees he is described as especially brave, and in the Aramaic Targum Pseudo-Jonathan he asks Abraham to tie him well, so he will not struggle and spoil the offering.

Passages

Genesis 22:10

Hebrew Bible
9 When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. 10 Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. 11 But the angel of the Lord called to him from heaven, “Abraham! Abraham!” “Here I am!” he answered. 12 “Do not harm the boy!” the angel said. “Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me.”
750–400 BCE (scholarly estimate) Read in Genesis

4 Maccabees 16:20

Pseudepigrapha, Wisdom and Poetry
19 and so you ought to endure every hardship for God’s sake. 20 For his sake our father Abraham hurried to sacrifice his son Isaac, the father of our nation, and when Isaac saw his father’s hand coming down on him with the sword, he did not flinch. 21 The righteous Daniel was thrown to the lions, and Hananiah, Azariah, and Mishael were hurled into the fiery furnace, and they endured for God’s sake.
19–100 CE (scholarly estimate) Read in 4 Maccabees

Pseudo Jonathan Genesis 22:10

Targum
10 Abraham put forth his hand and took the knife to slaughter his son. Isaac spoke up and said to his father: 'Tie me well lest I struggle because of the anguish of my soul, with the result that a blemish will be found in your offering, and I will be thrust into the pit of destruction.' The eyes of Abraham were looking at the eyes of Isaac, and the eyes of Isaac were looking at the angels on high. Isaac saw them but Abraham did not see them. The angels on high exclaimed: 'Come, see two unique ones who are in the world; one is slaughtering, and one is being slaughtered; the one who slaughters does not hesitate, and the one who is being slaughtered stretches forth his neck.'
300–1200 CE (scholarly estimate) Read in Pseudo Jonathan Genesis

References

“... For example, many references to Isaac's willingness in documents such as L.A.B. and 4 Maccabees, while certain, are brief. The passing nature of such remarkable references to Isaac's willingness indicate that the content could be taken for granted, for recent innovations necessitate detailed presentation, not longstanding traditions. For instance, one of the brothers of 4 Maccabees calls out to another, "Remember whence you came and at the hand of what father Isaac gave himself to be sacrificed for piety's sake" (13:12). Later, it is also related that Isaac, "seeing his father's hand, with knife in it, fall down against him, did not cower" (16:20). The particular character of the manner of the appropriation of the Akedah in such instances indicates that the concept of a willing, obedient, fearless Isaac had common cultural currency and thus (in Vermes's words) "echoes traditional views." ...”
Leroy A. Huizenga, The New Isaac: Tradition and Intertextuality in the Gospel of Matthew (Leiden: Brill, 2009), 17.
“... This marvellous text from Targum Pseudo-Jonathan illustrates three things: Abraham's awareness of his pure intentions; his motivation to carry out God's decree with joy; and his intercession on behalf of his descendants, that when they enter 'the hour of distress' God may 'remember' them and 'redeem' them. [...] The Targum to Genesis 22 enhances the Akedah narrative by depicting Isaac as a willing participant in the human sacrifice: he asks his father Abraham to bind his hands and body tightly so that he will neither move nor flinch. This may be why Abraham calls upon God to have mercy upon Isaac's children, aware of the merit accruing to his son for such willingness. At the same time, Abraham is aware of the role that his honest, joyful obedience plays in the act itself, a fact he brings to God's attention when requesting mercy upon his descendants when they are in distress. ...”
Ruth Sheridan, The Figure of Abraham in John 8: Text and Intertext, LNTS 619 (London: T&T Clark, 2020), 345.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 22:10 and 4 Maccabees 16:20 and Pseudo Jonathan Genesis 22:10

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