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Psalm 5 describes the wicked, whose throat is 'an open grave,' as distinct from the faithful. Paul quotes this in Romans to argue no one is righteous, blurring the very distinction the psalm depends on.
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2500 BCE
1000+ CE
LXX Psalms 5:10
Septuagint
8 But I will enter into your house in the multitude of your mercy: I will worship in your fear toward your holy temple. 9 Lead me, Lord, in your righteousness because of my enemies; make your way plain before me. 10 For there is no truth in their mouth; their heart is vain; their throat is an open tomb; with their tongues they have used deceit. 11 Judge them, God; let them fail of their counsels: cast them out according to the abundance of their ungodliness; for they have provoked you, Lord.
Romans 3:13
New Testament
10 just as it is written: “There is no one righteous, not even one; 11 there is no one who understands; there is no one who seeks God. 12 All have turned away; together they have become worthless; there is no one who shows kindness, not even one.” 13 “Their throats are open graves; they deceive with their tongues; the poison of asps is under their lips.” 14 “Their mouths are full of cursing and bitterness.”
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Notes and References
“... As in the earlier citations, all three psalms (5, 9, 139) make distinctions between the righteous and the wicked that the catena drops (5:5, 12; 9:1-4, 12-14; 139:4, 13). The throat of sinners in v. 13 is described as a “grave that has been opened.” [...] Since an open grave allowed pollution to spread, this metaphor may refer to corrupt and filthy speech. It is also possible that the metaphor of an open grave reflects the ancient view of Mot, the god of death, whose gigantic maw had an “insatiable . . . voracious appetite” to swallow up the living. In that case, the metaphor relates to death-dealing words and indicates the likely future of those who participate in this kind of speech. In the second line of the quatrain, the tongue participates by its deceit in the universal lies of the human race. [...] In the third line the deadly poison of asps is spewed out by lethal words that destroy others as well as one's self. [...] In the final line the mouth utters words of cursing and bitterness against the world. These metaphors are vivid descriptions of unrighteous communication, the “sins of the mouth.” ...”
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