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Psalm 5 describes the wicked, whose throat is 'an open grave,' as distinct from the faithful. Paul quotes this in Romans to argue no one is righteous, blurring the very distinction the psalm depends on.
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2500 BCE
1000+ CE

Psalm 5:9

Hebrew Bible
7 But as for me, because of your great faithfulness I will enter your house; I will bow down toward your holy temple as I worship you. 8 Lord, lead me in your righteousness because of those who wait to ambush me, remove the obstacles in the way in which you are guiding me. 9 For they do not speak the truth; their stomachs are like the place of destruction, their throats like an open grave, their tongues like a steep slope leading into it. 10 Condemn them, O God! May their own schemes be their downfall. Drive them away because of their many acts of insurrection, for they have rebelled against you.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)

Romans 3:13

New Testament
10 just as it is written: “There is no one righteous, not even one; 11 there is no one who understands; there is no one who seeks God. 12 All have turned away; together they have become worthless; there is no one who shows kindness, not even one.” 13Their throats are open graves; they deceive with their tongues; the poison of asps is under their lips.” 14 “Their mouths are full of cursing and bitterness.”
Date: 55-58 C.E. (based on scholarly estimates)
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Notes and References

#6242
“... As in the earlier citations, all three psalms (5, 9, 139) make distinctions between the righteous and the wicked that the catena drops (5:5, 12; 9:1-4, 12-14; 139:4, 13). The throat of sinners in v. 13 is described as a “grave that has been opened.” [...] Since an open grave allowed pollution to spread, this metaphor may refer to corrupt and filthy speech. It is also possible that the metaphor of an open grave reflects the ancient view of Mot, the god of death, whose gigantic maw had an “insatiable . . . voracious appetite” to swallow up the living. In that case, the metaphor relates to death-dealing words and indicates the likely future of those who participate in this kind of speech. In the second line of the quatrain, the tongue participates by its deceit in the universal lies of the human race. [...] In the third line the deadly poison of asps is spewed out by lethal words that destroy others as well as one's self. [...] In the final line the mouth utters words of cursing and bitterness against the world. These metaphors are vivid descriptions of unrighteous communication, the “sins of the mouth.” ...”
Jewett, Robert Romans: A Commentary (p. 262) Fortress Press, 2007

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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