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In Acts 7, Stephen says the baby Moses was beautiful and that Pharaoh’s daughter raised him as her own son. Josephus tells the same story in more detail and gives the princess a name, Thermuthis.
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2500 BCE
1000+ CE

Acts 7:20

New Testament
19 This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die. 20 At that time Moses was born, and he was beautiful to God. For three months he was brought up in his father’s house, 21 and when he had been abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 22 So Moses was trained in all the wisdom of the Egyptians and was powerful in his words and deeds.
Date: 75-85 C.E. (based on scholarly estimates)

Josephus Antiquities of the Jews 2.9.5

Classical
5 Thermuthis, the King’s daughter, was walking by the river and noticed the cradle floating. She ordered swimmers to retrieve it, and when they brought it to her, she saw a beautiful, large baby. God had formed Moses with extraordinary beauty and stature so that even those bent on destroying him would be moved to care for him. Thermuthis sent for a wet nurse, but the baby refused the milk of Egyptian women. Miriam, who had been nearby merely as an onlooker, suggested they seek a Hebrew nurse. Agreeing, Thermuthis instructed her to find such a woman. Miriam brought back her own mother, unnoticed as the infant’s real mother. The baby took her milk willingly, so Thermuthis placed him fully in Jochebed’s care.
Date: 93-94 C.E. (based on scholarly estimates)
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Notes and References

#6225
... Thus, the Septuagint Exodus 2:3-4 says that Moses was “hidden” by his mother after his birth. This is followed closely by Jubilees 47.3 and Jewish Antiquities 2.218. Philo has Moses secretly “nursed at his mother’s breast” (Life of Moses 1.9), and Pseudo-Philo’s Biblical Antiquities 9.12 has Moses’ mother, Jocha, bed him for three months in her womb! Stephen says that “he was nurtured (anetraphē) for three months in his father’s house” (Acts 7:20). Though not an elaborate expansion, it represents a “filling of the gap” not unlike that in the other rereadings. Similarly, the Septuagint Exodus 2:21 says that Moses “became … as a son” to Pharaoh’s daughter. Josephus supplies the name Thermuthis to the daughter (Jewish Antiquities 2.224), whereas Jubilees 47.5 calls her Meris, and Artapanus adds that she was barren (fragment 3 Charlesworth), a fact which Philo, in turn, develops psychologically (Life of Moses 1.12-15). Once more, Stephen’s trope is simple yet effective: she “raised him as her own son” (anethrepsato auton heautēi eis huion, 7:21). The characterization is richer and more intimate than the biblical account, yet more restrained than some of the other rereadings. ...
Johnson, Luke Timothy Septuagintal Midrash in the Speeches of Acts (p. 27) Marquette University Press, 2002

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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