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Nehemiah 4 says that the wall reached half its height because the people wanted to work. The Greek Septuagint translation removes this line, and the account moves from Nehemiah’s curse on his enemies to their next attack.
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2500 BCE
1000+ CE

Nehemiah 4:6

Hebrew Bible
5 Do not cover their iniquity, and do not wipe out their sin from your sight, for they have bitterly offended the builders. 6 So we rebuilt the wall, and the entire wall was joined together up to half its height. The people were enthusiastic in their work. 7 (4:1) When Sanballat, Tobiah, the Arabs, the Ammonites, and the people of Ashdod heard that the restoration of the walls of Jerusalem had moved ahead and that the breaches had begun to be closed, they were very angry.
Date: 4th Century B.C.E. (based on scholarly estimates)

LXX Nehemiah 4:6

Septuagint
5 and return their insult to their heads, and give them over to mocking in a land of captivity, 6 and do not cover over their transgression. 7 And it happened, when Sanballat and Tobiah and the Arabs and the Ammonites heard that the height of the walls of Jerusalem was rising because the gaps were beginning to be blocked up, and it seemed very bad to them.
Date: 1st Century B.C.E. (based on scholarly estimates)
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Notes and References

#6208
“... The Vorlage of the translation matches the Masoretic Text of Ezra and Nehemiah for the most part. There is a variety of small minuses of one to three words, but there are also more significant differences, such as at 4.14 where ‘Now because we share the salt of the palace’ is lacking in the Greek (see further on chapter 4 below) and at 18.3 where ‘facing the square before the Water Gate from early morning’ becomes ‘from the hour the sun dawned until half the day’, owing both to a minus in the Greek and to the expansion of מן האור to ἀπὸ τῆς ὥρας τοῦ διαφωτίσαι τὸν ἥλιον (διαφωτίσαι ‘to dawn’ being a hapax legomenon in the Septuagint canon). In addition to these, in the Nehemiah material there are significant minuses in the Greek with respect to the Hebrew, at Nehemiah 3.37-38 (14.6 Septuagint); 9(19).5, 36-37; 11(21).12-35; and 12(22).2-9, 25, 29. Although it is possible that these may be due merely to textual corruption, it is also possible that they are evidence of a pre-Masoretic version of the book (Knoppers, ‘Sources’, pages 141–68; Fulton, ‘Where’). ...”

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