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The Hebrew version of Nahum introduces an oracle with a typical messenger formula naming God as the speaker. The Greek translation instead titles him the ruler of many waters, turning the introduction into a claim that God masters the chaotic sea.
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2500 BCE
1000+ CE
Nahum 1:12
Hebrew Bible
11 From you, O Nineveh, one has marched forth who plots evil against the Lord, a wicked military strategist. 12 This is what the Lord says: “Even though they are powerful—and what is more, even though their army is numerous—nevertheless, they will be destroyed and trickle away! Although I afflicted you, I will afflict you no more. 13 And now, I will break Assyria’s yoke bar from your neck; I will tear apart the shackles that are on you.”
LXX Nahum 1:12
Septuagint
11 A reasoning will come out of you against the Lord, planning adverse evils. 12 This says the Lord, who rules many waters, “And thus they will be sent away, and news of you shall not be heard any longer. 13 And now I will break his rod from you, and cleave your bonds.”
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Notes and References
... Interestingly, the very same idea of the rule over the waters, absent in the Masoretic Text of Zechariah 9:10 (מים עד-ים), is found only one other place in the Greek Bible, namely in Nahum 1:12 Old Greek: τάδε λέγει κύριος κατάρχων ὑδάτων πολλῶν (this says the Lord who rules over many waters). Again, the Masoretic Text of Nahum 1:12 has a typical prophetic introduction: כה אמר יהוה - This is what the Lord says, without any reference to the rule over water. Since the idea of ruling over waters is attested in the literature in Ugarit (the god ’Ilu rules over the sea), Fabry suggested that its presence in Nahum 1:12 Old Greek and Zechariah 9:9 Old Greek must be a reflection of ’a quite enigmatical Canaanite renaissance.’ ...
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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