"... The Septuagint of Isaiah has a minus in 24:10. In place of Hebrewּ ("the desolate town is destroyed"), the Greek reads ("every town is deserted"). Tov marks תֹהוּ as the minus. While there is no precedent for a שָׁבַר // ἐρημόω equivalent, the Isaiah translator uses ἔρημος as an equivalent for תֹהוּ in 34:11. This suggests that the minus pertains to נִשְׁבָּה. In either case, the translator has condensed the Hebrew phrase. There is also a significant transformation in 34:11 ... Tov suggests the Hebrew has been condensed into a single phrase, while καὶ οἰκοπετοῦνται οἰκήσουσιν ἐν αὐτῇ appears as a plus .. Isaiah 24:10 and 34:11 ... Alternatively, the translator has rendered only the first part of the Hebrew phrase accurately and, for whatever reason, rendered the second with καὶ οἰκοπετοῦνται οἰκήσουσιν ἐν αὐτῇ. Ottley notes these two possibilities and suggests the former option might be an addition from Isaiah 13:22 ..."

"... while one might expect a clear distinction between the mythical and the unclean, several non-pentateuchal texts associate them quite closely. Overlap appears most prominently in Isa 34:11–14, where both wild and mythical birds or creatures comprise the list of various ruin dwellers: hawk, owl, Lilith, and possibly “goat demon.”164 The importance of hybridity as a conception for the “demonic” or for “evil” or just for the “powers beyond the human world” may provide some insight into the conceptual distinctions between “clean/unclean” or “shunned/welcomed” in the legal texts. Houston makes this connection explicit ..."