2 Samuel 24:16
15 So the Lord sent a plague through Israel from the morning until the completion of the appointed time, and 70,000 people died from Dan to Beer Sheba. 16 When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, “That’s enough! Stop now!” (Now the angel of the Lord was near the threshing floor of Araunah the Jebusite.) 17 When he saw the angel who was destroying the people, David said to the Lord, “Look, it is I who have sinned and done this evil thing! As for these sheep—what have they done? Attack me and my family.”
LXX 2 Samuel 24:17
16 So David chose for himself the mortality: and they were the days of wheat-harvest; and the Lord sent a pestilence upon Israel from morning till noon, and the plague began among the people; and there died of the people from Dan even to Bersabee seventy thousand men. 17 And the angel of the Lord stretched out his hand against Jerusalem to destroy it, and the Lord repented of the evil, and said to the angel that destroyed the people, It isenough now, withhold thine hand. And the angel of the Lord was by the threshing-floor of Orna the Jebusite. 18 And David spoke to the Lord when he saw the angel smiting the people, and he said, Behold, it is I that have done wrong, but these sheep what have they done? Let thy hand, I pray thee, be upon me, and upon my father's house.
Notes and References
"... In other cases, the Masoretic text and Targum tempered difficulties in the text, which textually survived only in the Septuagint. In 1 Samuel 15:2, the Septuagint offers ἐκδικήσω (“I will avenge”) whereas the Masoretic text offers “I have taken account”, and Targum Jonathan offers “I remember”. In this case, the Septuagint offers an old reading which is tempered in the Hebrew traditions. In 2 Samuel 24:16, LXX Ra offers the original reading ὁ ἄγγελος τοῦ θεοῦ whereas the Masoretic Text, LXX A.L. and the Targum omit the mention of “God” in order to reduce the notion of God’s cruelty. In Rabbinical tradition, this reading also is known, but there we find an explicit debate on God’s cruelty ..."
Meiser, Martin The Septuagint and Its Reception: Collected Essays (p. 76) Mohr Siebeck, 2022