Texts in Conversation
1 Chronicles 10 explains Saul’s death as the result of specific acts of unfaithfulness, such as his attempt to summon underworld spirits. The Greek Septuagint changes it to refer to a more general description of Saul's failure to obey the Torah.
Share:
2500 BCE
1000+ CE
1 Chronicles 10:13
Hebrew Bible
12 all the warriors went and recovered the bodies of Saul and his sons and brought them to Jabesh. They buried their remains under the oak tree in Jabesh and fasted for seven days. 13 So Saul died because he was unfaithful to the Lord and did not obey the Lord’s instructions; he even tried to conjure up underworld spirits. 14 He did not seek the Lord’s guidance, so the Lord killed him and transferred the kingdom to David son of Jesse.
Date: 400–301 BCE (based on scholarly estimates)
LXX 1 Chronicles 10:13
Septuagint
12 And all the mighty men rose up from Gilead, and they took the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. 13 So Saul died in his lawless deeds, in which he acted lawlessly against the Lord, against the word of the Lord, since he did not keep it, because Saul inquired of a wizard to seek counsel, and Samuel the prophet answered him: 14 and he did not seek the Lord: so he killed him, and turned the kingdom to David the son of Jesse.
Date: 100–1 BCE (based on scholarly estimates)
Search:
Notes and References
"... we would like to look at one instance of change in noun number. It is clear the translator is generally consistent in this regard. That makes the change in 10:13 stand out all the more. Here the narrator interprets the reason for Saul's death ... Note that the object of the preposition is in the singular. The Hebrew writer goes on to identify the single event which he had in mind. The Greek translator presents the phrase in this way ... Here the object of the prepositional phrase is plural. The implication is that the unfaithfulness of Saul is not tied to a singular event but to a stream of unfaithfulness which characterized his life. In the expansion, the incident at Endor is mentioned as an illustration of a larger pattern of life ..."
John A. Beck, Translators as Storytellers: A Study in Septuagint Translation Technique, StBibLit 25 (New York: Peter Lang, 2000), 49.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.
User Comments
,