Texts in Conversation
Samaritan tradition in Memar Marqah explains Moses' shining face as the glory God created Adam with, lost in Eden and restored to Moses. Rabbinic tradition in Leviticus Rabbah describes the same tradition, saying even Adam's heel outshone the sun.
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2500 BCE
1000+ CE
Memar Marqah 5.4.7
The Book of Wonders
Samaritan
7 Moses lived a hundred and twenty years: twenty in Egypt, sixty in Midian and forty in the wilderness. He completed them in glorious, surpassing exaltation, with prophecy and prayer. “His eyes were not dim, and his vigor had not left him.” His eyes were not dim, as with the patriarchs, the pious of the world. His eyes were not dim, for he was able to write down the Law, and he looked out over the four quarters of the world. His vigor had not left him, for he had received the garment that was taken from Adam in the Garden of Eden, and his face shone until the day of his death.
Date: 301–400 CE (based on scholarly estimates)
Leviticus Rabbah 20:2
Aggadah
Rabbinic
Another matter, “after the death [of the two sons of Aaron]” (Leviticus 16:1). Rabbi Levi began: “I said to the revelers [laholelim]: Do not revel” (Psalms 75:5); laholelim, to the confused, those whose hearts are filled with wicked thoughts. Rabbi Levi would call them woe-generators, because they bring woe to the world. “And to the wicked, do not raise your horn” (Psalms 75:5). The Holy One blessed be He said to the wicked: ‘The righteous did not rejoice in My world, and you seek to rejoice?’ Reish Lakish said in the name of Rabbi Shimon ben Menasya: The ball of the heel of Adam the first man would outshine the sun, all the more so the radiance of his face. Do not wonder, as the way of the world is that if a person crafts bowls, one for himself and one for a member of his household, whose does he craft more beautifully?
Date: 500 CE (based on scholarly estimates)
Notes and References
"... Jarl Fossum and April De Conick successfully demonstrated the importance of the Samaritan materials for understanding the connection between the glories of Adam and Moses. The Samaritan texts insist that when Moses ascended to Mount Sinai, he received the image of God which Adam cast off in the Garden of Eden. According to Memar Marqa, Moses was endowed with the identical glorious body as Adam ..."
Andrei A. Orlov, “Vested with Adam’s Glory: Moses as the Luminous Counterpart of Adam in the Dead Sea Scrolls and in the Macarian Homilies,” Xristianskij Vostok 4.10 (2002): 498–513.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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