Texts in Conversation
The Dead Sea Scroll known as Words of the Luminaries describes Adam created with shining glory and set to rule in Eden. A Rabbinic midrash in Leviticus Rabbah describes the same tradition of Adam created with a physical, shining brightness.
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2500 BCE
1000+ CE
4Q504
Words of the Luminaries
Dead Sea Scrolls
[Rememb]er, O Lo[r]d that... Thou hast fashioned A[dam], our [f]ather, in the likeness of [Thy] glory; Thou didst breathe [a breath of life] into his nostrils and, with understanding, knowledge [Thou didst give him] ... Thou didst make [him] to rule [over the Gar]den of Eden which Thou didst plant... and to walk in the land of glory... he guarded. And Thou didst enjoin him not to st[ray ...]... he is flesh and to dust [he will return (?)] ... And Thou, Thou knowest... for everlasting generations ... a living God and Thy hand ... man in the ways of... [to fill the] earth with [vi]olence and to shed [innocent blood] ...
Date: 160 B.C.E. - 100 B.C.E. (based on scholarly estimates)
Leviticus Rabbah 20:2
Aggadah
Rabbinic
Another matter, “after the death [of the two sons of Aaron]” (Leviticus 16:1). Rabbi Levi began: “I said to the revelers [laholelim]: Do not revel” (Psalms 75:5); laholelim, to the confused, those whose hearts are filled with wicked thoughts. Rabbi Levi would call them woe-generators, because they bring woe to the world. “And to the wicked, do not raise your horn” (Psalms 75:5). The Holy One blessed be He said to the wicked: ‘The righteous did not rejoice in My world, and you seek to rejoice?’ Reish Lakish said in the name of Rabbi Shimon ben Menasya: The ball of the heel of Adam the first man would outshine the sun, all the more so the radiance of his face. Do not wonder, as the way of the world is that if a person crafts bowls, one for himself and one for a member of his household, whose does he craft more beautifully?
Date: 500 C.E. (based on scholarly estimates)
Notes and References
"... In the group of the Dead Sea Scrolls fragments known under the title Words of the Luminaries (4Q504), the following passage about the glory of Adam in the Garden can be found ... Later in 4Q504, this tradition about Adam's former glory follow with a reference to the luminosity bestowed upon another human body - the glorious face of Moses at his encounter with the Lord at Sinai ... it is also remarkable that later Rabbinic materials often speak of the luminosity of Adam's face, the feature that might point to the influence of the Adam-Moses connection. Thus, as an example, In Leviticus Rabbah 20.2, the following passage can be found ..."
Orlov, Andrei
Vested with Adam's Glory: Moses as the Luminous Counterpart of Adam in the Dead Sea Scrolls and in the Macarian Homilies
(pp. 498-513) Marquette University, 2002
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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