Comparing Groups
Classical
New Testament
106 Connections Found
Reverse ComparisonAratus, Phaenomena
Aristotle, Nicomachean Ethics
Aristotle, Nicomachean Ethics 3.57
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Titus 2:12
Aristotle, Nicomachean Ethics 4.8
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Romans 2:14
Aristotle, Nicomachean Ethics 8:9
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Acts 4:32
Aristotle, Nicomachean Ethics 8:30
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Ephesians 5:23
Aristotle, Nicomachean Ethics 8:30
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1 Peter 3:1
Aristotle, Nicomachean Ethics 8:30
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Colossians 3:18
Aristotle, Nicomachean Ethics 8:30
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Ephesians 5:22
Aristotle, Nicomachean Ethics 8:31
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Colossians 3:22
Callimachus, Hymns
Dio Chrysostom, Discourse
Dioscorides, Materia Medica
Epimenides, Cretica
Iamblichus, Life of Pythagoras
Josephus, Antiquities of the Jews Book 1
Livy, The History of Rome Book 2
Lucian, Voyage to the Lower World
Menander, Thais
Philo, Allegorical Interpretation
Philo, Allegorical Interpretation 1:5
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John 5:17
Philo, Allegorical Interpretation 1:12
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1 Corinthians 15:44
Philo, Allegorical Interpretation 1:105
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Romans 7:10
Philo, Allegorical Interpretation 2:81
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John 3:14
Philo, Allegorical Interpretation
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1 Corinthians 10:4
Philo, Allegorical Interpretation 3.79
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Hebrews 7:2
Philo, Allegorical Interpretation 3:88
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Romans 9:11
Philo, Allegorical Interpretation 3:95
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Hebrews 1:3
Philo, Allegorical Interpretation 3
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John 6:27
Philo, Allegorical Interpretation 3:201
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1 Corinthians 9:24
Philo, Allegorical Interpretation 3:203
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Hebrews 6:13
Philo, Who is the Heir of Divine Things
Pliny the Younger, Letters
Plutarch, Moralia
Polybius, Histories Book 4
Pseudo Philo, Biblical Antiquities
Pseudo Philo, Biblical Antiquities 3:10
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Revelation 20:12
Pseudo Philo, Biblical Antiquities 10:7
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1 Corinthians 10:4
Pseudo Philo, Biblical Antiquities 12:1
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2 Corinthians 3:7
Pseudo Philo, Biblical Antiquities 13:8
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1 Timothy 2:14
Pseudo Philo, Biblical Antiquities 19:13
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2 Peter 3:12
Pseudo Philo, Biblical Antiquities 26:13
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1 Corinthians 2:9
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Gospel of Thomas 17
Pseudo Philo, Biblical Antiquities 32:12
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Luke 1:42
Seneca, Moral Epistles
Suetonius, The Twelve Caesars
Josephus, Antiquities of the Jews Book 2
Josephus, Antiquities of the Jews Book 4
Josephus, Antiquities of the Jews Book 15
Josephus, Antiquities of the Jews Book 18
Josephus, Antiquities of the Jews Book 19
Josephus, Antiquities of the Jews Book 20
Philo, On the Creation
Philo, On the Giants
Lucian, The Death of Peregrine
Pliny the Elder, Natural History Book 2
Pliny the Elder, Natural History Book 7
Pliny the Elder, Natural History Book 30
Philo, On Dreams Book 1
Virgil, Eclogues
Diogenes Laertius, Lives of the Eminent Philosophers Book 1
Hymn to a Universal God
Philo, The Special Laws
Philo, The Decalogue
Tacitus, Annals Book 15
Euripides, Hecuba
Seneca, On the Happy Life
Philo, On the Birth of Abel
Philo, On the Unchangeableness of God
Josephus, The Jewish War Book 5
Philo, On the Confusion of Tongues
Philo, On Abraham
Philo, Every Good Man is Free
Cicero, De Oratore
Philo, On the Life of Moses Book 1
Philo, On the Virtues
Plato, Apology
Seneca, On Providence
Hierocles, On the Gods
Hierocles, On Fraternal Love
Hierocles, On Relatives
Cicero, Dream of Scipio
Orphic Hymn to Zeus
Plato, Laws
Josephus, Against Apion
Greco-Roman Literature and the New Testament
What has Troy to do with Jerusalem? How can the venerable Greek traditions of epic poetry, drama, and mythology help us understand early Christians and their literary products? ... although Jesus and his closest followers are all understood to be Jews, their home ground had long been politically and culturally separate from Judea, a fact reflected in its majority-Gentile population. This has profound implications for our understanding of Jesus’s message and the earliest stages of his movement. As the twenty-first century comes into its own, the growing field of Greco-Roman backgrounds to early Christianity owes, if not its existence, certainly its increasing prominence in large part to MacDonald.
In the tug-of-war between moral instruction and entertainment, thinkers like Plato, Plutarch, and Strabo attempt to discern which texts are worthy not only of imitation, but of reading at all (and why), and in the process invent critical exegesis. Pervo turns the attention of this argument to fictive/historiographical texts such as the Acts of the Apostles and 2 Maccabees to show that pleasure can act in the service of instruction, as a lure and a hook.
In the tug-of-war between moral instruction and entertainment, thinkers like Plato, Plutarch, and Strabo attempt to discern which texts are worthy not only of imitation, but of reading at all (and why), and in the process invent critical exegesis. Pervo turns the attention of this argument to fictive/historiographical texts such as the Acts of the Apostles and 2 Maccabees to show that pleasure can act in the service of instruction, as a lure and a hook.
Froelich, Margaret Christian Origins and the New Testament in the Greco-Roman Context: Essays in Honor of Dennis R. MacDonald (pp. 1-6) Claremont Press, 2016
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