Pseudo Philo Biblical Antiquities 3:10
10 But when the years of the world shall be fulfilled, then shall the light cease and the darkness be quenched: and I will quicken the dead and raise up from the earth them that sleep: and Hell shall pay his debt and destruction give back that which was committed unto him, that I may render unto every man according to his works and according to the fruit of their imaginations, even until I judge between the soul and the flesh. And the world shall rest, and death shall be quenched, and Hell shall shut his mouth. And the earth shall not be without birth, neither barren for them that dwell therein: and none shall be polluted that hath been justified in me 1. And there shall be another earth and another heaven, even an everlasting habitation.
Revelation 20:12
10 And the devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are too, and they will be tormented there day and night forever and ever. 11 Then I saw a large white throne and the one who was seated on it; the earth and the heaven fled from his presence, and no place was found for them. 12 And I saw the dead, the great and the small, standing before the throne. Then books were opened, and another book was opened—the book of life. So the dead were judged by what was written in the books, according to their deeds. 13 The sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and each one was judged according to his deeds. 14 Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. 15 If anyone’s name was not found written in the book of life, that person was thrown into the lake of fire.
Notes and References
"... the idea of Christ's defeat of the powers of Hades is sufficiently explained from the Jewish apocalyptic expectation that at the last day God would 'reprove the angel of death' (2 Bar 42:8), command Sheo] to release the souls of the dead (2 Bar 42:8), abolish death (LAB 3: 10), close the mouth of Sheol (LAB 3: 1 0) or seal it up (2 Bar 21 :23; compare TeachSilv 103:6-7). In the expectation of resurrection there was a sense of death and its realm as a power which had to be broken by God (compare also Matt 16:18; 1 Cor 15:44-45; Rev 20:14; 4 Ezra 8:53). These ideas were transferred to the context of Christ's descent to Hades because of the early Christian belief that Christ's death and resurrection were the eschatological triumph of God over death. The details, as we have seen, derived from that process of Christological exegesis of the Old Testament which supplied so much of the phraseology and imagery of early Christian belief ..."
Bauckham, Richard The Fate of the Dead: Studies on the Jewish and Christian Apocalypses (pp. 269-289) Brill, 1998