Chronological timeline of texts tagged with Wayward Stars
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In the ancient world, the stars and planets were thought to be living beings, rational and divine, set in the heavens and moving in fixed paths. The notion of a "wandering star" came from watching the sky, observing how a few objects in the night sky drifted and at times appear to reverse course, a backward path known today as retrograde motion. Greek observers named these few the wanderers, which is the root of the word planet. Because the steady stars modeled obedience, the "wandering stars" were interpreted as rebellious divine beings that strayed from their path and were destined to be judged for their disobedience.
Note: Dates shown in this timeline are approximate and based on scholarly estimates.
Back to Tag200-50 B.C.E.
1 Enoch 2:1
Pseudepigrapha
1 Observe everything that occurs in the heaven, how the celestial bodies do not alter their paths, and the luminaries in the sky, how they all rise and set orderly, each in its own season, without deviating from their assigned courses. 2 Look at the earth, and pay attention to the things that unfold from beginning to end, how consistent they are, how nothing on earth changes, how all of God’s works appear to you. 3 Observe the summer and winter, how the entire earth is filled with water, and how clouds, dew, and rain cover it.
200-50 B.C.E.
1 Enoch 18:15
Pseudepigrapha
11 And beyond that abyss I saw a place which had no firmament of heaven above, and no firmly founded earth beneath it; there was no water upon it, and no birds, but it was a waste and horrible place. 12 I saw there seven stars like great burning mountains, and to me, when I inquired about them, 13 The angel said: 'This place is the end of heaven and earth; this has become a prison for the stars and the host of heaven. 14 And the stars which roll over the fire are those which have transgressed the command of the Lord at the beginning of their rising, because they did not come forth at their appointed times. 15 And He was angry with them, and bound them until the time when their guilt should be consummated, even for ten thousand years.'
200-50 B.C.E.
1 Enoch 21:5
Pseudepigrapha
1 I went on to where things were chaotic. 2 There I saw something terrible: I saw neither a heaven above nor a firmly founded earth, but a place that was chaotic and terrible. 3 There I saw seven stars of heaven bound together in it, like great mountains and blazing with fire. 4 Then I said: 'For what sin are they bound, and why have they been thrown in here?' 5 Then Uriel, one of the holy angels who was with me and was their leader, said: 'Enoch, why do you ask, and why are you so eager for the truth? 6 These are among the stars of heaven that transgressed the command of the Lord, and they are bound here until ten thousand years, the time fixed for their sins, are completed.'
200-50 B.C.E.
1 Enoch 80:6
Pseudepigrapha
5 In those days, the sun will be seen, and it will travel in the evening on the extremity of the great chariot in the west and will shine more brightly than is typical for the order of light. 6 Many leaders of the stars will deviate from their established order. They will change their orbits and duties and not appear at their designated seasons. 7 The entire order of the stars will be hidden from the sinners, and the thoughts of those on the earth will be mistaken about them, leading them to go astray and even regard them as gods. 8 Evil will be multiplied upon them, and punishment will come upon them to destroy all.'
100 B.C.E. - 100 C.E.
Testament of Naphtali 3:2
Pseudepigrapha
1 So do not be eager to corrupt your deeds through greed or to deceive your souls with empty words; for if you keep silent with a pure heart, you will understand how to hold fast to the will of God and to cast away the will of Beliar. 2 The sun, the moon, and the stars do not change their order; so you too must not change the law of God by the disorder of your deeds. 3 The Gentiles went astray and abandoned the Lord; they changed their order and obeyed sticks and stones, the spirits of dishonesty. 4 But you must not be like that, my children. Recognize in the sky, the earth, the sea, and all created things the Lord who made everything, so that you do not become like Sodom, which changed the order of nature. 5 In the same way the Watchers also changed the order of their nature, and the Lord cursed them at the flood; because of them he made the earth uninhabited and barren.
80-30 B.C.E.
Psalms of Solomon 18:10
Pseudepigrapha
8 to direct people to righteous actions, in the fear of God, to confirm them all in the presence of the Lord. 9 This will be a good generation living in the fear of God, in the days of mercy. 10 Our God is great and glorious living in the highest heavens, who arranged the sun and moon into orbits to mark the times of the hours from day to day. And they have not deviated from their course that he appointed for them. 11 Their course each day is in the fear of God, from the day God created them and until forever. 12 And they have not wandered from the day he created them, from ancient generations. They have not veered off their course except when God directed them by the command of his servants.
360 B.C.E.
Plato Timaeus 40
Classical
And each member of this class He endowed with two motions, whereof the one is uniform motion in the same spot, whereby it conceives always identical thoughts about the same objects, and the other is a forward motion due to its being dominated by the revolution of the Same and Similar; but in respect of the other five motions they are at rest and move not, so that each of them may attain the greatest possible perfection. From this cause, then, came into existence all those unwandering stars which are living creatures divine and eternal and abide for ever revolving uniformly in the same spot; and those which keep swerving and wandering have been generated in the fashion previously described. And Earth, our nurse, which is globed around the pole that stretches through all, He framed to be the wardress and fashioner of night and day, she being the first and eldest of all the gods which have come into existence within the Heaven. But the choric dances of these same stars and their crossings one of another, and the relative reversals and progressions of their orbits, and which of the gods meet in their conjunctions, and how many are in opposition, and behind which and at what times they severally pass before one another and are hidden from our view, and again re-appearing send upon men unable to calculate alarming portents of the things which shall come to pass hereafter — to describe all this without an inspection of models of these movements would be labor in vain.
300-250 B.C.E.
Aratus Phaenomena 454
Classical
But of quite a different class are those five other orbs, that intermingle with them and wheel wandering on every side of the twelve figures of the Zodiac. No longer with the others as they guide couldst thou mark where lies the path of those, since all pursue a shifty course, and long are the periods of their revolution and far distant lies the goal of their conjunction. When I come to them my daring fails, but mine be the power to tell of the orbits of the Fixed Stars and Signs in heaven.
54-51 B.C.E.
Cicero Dream of Scipio 6.17
Classical
See! the universe is linked together in nine circles or rather spheres; one of which is that of the heavens, the outermost of all, which embraces all the other spheres, the supreme deity, which keeps in and holds together all the others; and to this are attached those everlasting orbits of the stars. Beneath this there lie seven, which turn backwards with a counter revolution to the heavens; and of these spheres that star holds one, which men on earth call Saturn's star. Next is that bright radiance, rich in hope and healing for the sons of men, which is called Jove's star; then one fiery red and dreaded by the world, which you call Mars; next lower down the sun holds nearly the middle region, the leader, chief and ruler of the other lights, the mind and ordering spirit of the universe, of such magnitude that he illumines the whole and fills it with his light. With him Venus and Mercury keep pace as satellites in their successive spheres; and in the lowest zone of all the moon revolves lighted up by the rays of the sun. Now below these there is nothing more but what is mortal and transient except those souls which the bounty of the Gods has given to the sons of men; above the moon all is eternal.
20-50 C.E.
Philo On the Creation 1:50
Classical
But since every city in which laws are properly established, has a regular constitution, it became necessary for this citizen of the world to adopt the same constitution as that which prevailed in the universal world. And this constitution is the right reason of nature, which in more appropriate language is denominated law, being a divine arrangement in accordance with which everything suitable and appropriate is assigned to every individual. But of this city and constitution there must have been some citizens before man, who might be justly called citizens of a mighty city, having received the greatest imaginable circumference to dwell in; and having been enrolled in the largest and most perfect commonwealth. And who could these have been but rational divine natures, some of them incorporeal and perceptible only by intellect, and others not destitute of bodily substance, such in fact as the stars? And he who associated with and lived among them was naturally living in a state of unmixed happiness. And being akin and nearly related to the ruler of all, inasmuch as a great deal of the divine spirit had flowed into him, he was eager both to say and to do everything which might please his father and his king, following him step by step in the paths which the virtues prepare and make plain, as those in which those souls alone are permitted to proceed who consider the attaining a likeness to God who made them as the proper end of their existence.
20-50 C.E.
Philo On the Giants 1:2
Classical
"And when the angels of God saw the daughters of men that they were beautiful, they took unto themselves wives of all of them whom they Chose." Those beings, whom other philosophers call demons, Moses usually calls angels; and they are souls hovering in the air. And let no one suppose, that what is here stated is a fable, for it is necessarily true that the universe must be filled with living things in all its parts, since every one of its primary and elementary portions contains its appropriate animals and such as are consistent with its nature; --the earth containing terrestrial animals, the sea and the rivers containing aquatic animals, and the fire such as are born in the fire (but it is said, that such as these last are found chiefly in Macedonia), and the heaven containing the stars: for these also are entire souls pervading the universe, being unadulterated and divine, inasmuch as they move in a circle, which is the kind of motion most akin to the mind, for every one of them is the parent mind. It is therefore necessary that the air also should be full of living beings. And these beings are invisible to us, inasmuch as the air itself is not visible to mortal sight. But it does not follow, because our sight is incapable of perceiving the forms of souls, that for that reason there are no souls in the air; but it follows of necessity that they must be comprehended by the mind, in order that like may be contemplated by like. Since what shall we say? Must we not say that these animals which are terrestrial or aquatic live in air and spirit? What? Are not pestilential afflictions accustomed to exist when the air is tainted or corrupted, as if that were the cause of all such assuming vitality? Again, when the air is free from all taint and innocent, such as it is especially wont to be when the north wind prevails, does not the imbibing of a purer air tend to a more vigorous and more lasting duration of life? It is then natural that that medium by which all other animals, whether aquatic of terrestrial, are vivified should itself be empty and destitute of souls? On the contrary, even if all other animals were barren, the air by itself would be bound to be productive of life, having received from the great Creator the seeds of vitality by his especial favour.
77 C.E.
Pliny Natural History 2.12
Classical
11 Thus the mutual embrace of the unlike results in an interlacing, the light substances being prevented by the heavy ones from flying up, while on the contrary the heavy substances are held from crashing down by the upward tendency of the light ones. In this way owing to an equal urge in opposite directions the elements remain stationary, each in its own place, bound together by the unresting revolution of the world itself; and with this always running back to its starting-point, the earth is the lowest and central object in the whole, and stays suspended at the pivot of the universe and also balancing the bodies to which its suspension is due; thus being alone motionless with the universe revolving round her she both hangs attached to them all and at the same time is that on which they all rest. 12 Upheld by the same vapour between earth and heaven, at definite spaces apart, hang the seven stars which owing to their motion we call 'planets,' although no stars wander less than they do. In the midst of these moves the sun, whose magnitude and power are the greatest, and who is the ruler not only of the seasons and of the lands; but even of the stars themselves and of the heaven.
90-100 C.E.
Jude 1:12
New Testament
10 But these men do not understand the things they slander, and they are being destroyed by the very things that, like irrational animals, they instinctively comprehend. 11 Woe to them! For they have traveled down Cain’s path, and because of greed have abandoned themselves to Balaam’s error; hence, they will certainly perish in Korah’s rebellion. 12 These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves. They are waterless clouds, carried along by the winds; autumn trees without fruit—twice dead, uprooted; 13 wild sea waves, spewing out the foam of their shame; wayward stars for whom the utter depths of eternal darkness have been reserved.
90-100 C.E.
Jude 1:13
New Testament
11 Woe to them! For they have traveled down Cain’s path, and because of greed have abandoned themselves to Balaam’s error; hence, they will certainly perish in Korah’s rebellion. 12 These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves. They are waterless clouds, carried along by the winds; autumn trees without fruit—twice dead, uprooted; 13 wild sea waves, spewing out the foam of their shame; wayward stars for whom the utter depths of eternal darkness have been reserved.