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In the Confessions, Augustine applies Tobit's language of punishment for sin to his own habits, describing how choices he once made willingly now hold him captive against his will.
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2500 BCE
1000+ CE
Tobit 13:5
Deuterocanon
3 Give thanks to him before the Gentiles, you children of Israel, For he has scattered you among them, 4 And there he has shown you his greatness; And extol him before all the living. Because he is our Lord, and he our God, and he our Father, Yes, he is God to all the ages: 5 He will chastise you for your iniquities, And will show mercy to you all. 6 When you turn to him out of all the nations Wherever you shall be scattered, With your whole heart and with your whole soul, to do truth before him, Then he will turn to you, and will no longer hide his face from you. And now see what he has done with you, And give him thanks with your whole mouth, And bless the Lord of righteousness, And exalt the everlasting King. I, in the land of my captivity, give him thanks, And show his strength and majesty to nations of sinners.) Turn, you sinners, and do righteousness before him. Who can tell if he will accept you and have mercy on you? 7 I exalt my God, and my soul shall rejoice in the King of heaven;
Augustine, Confessions 8.5
Early Christian
Thus I came to understand from my own experience what I had read, how "the flesh lusts against the Spirit, and the Spirit against the flesh." I truly lusted both ways, yet more in that which I approved in myself than in that which I disapproved in myself. For in the latter it was not now really I that was involved, because here I was rather an unwilling sufferer than a willing actor. And yet it was through me that habit had become an armed enemy against me, because I had willingly come to be what I unwillingly found myself to be. Who, then, can with any justice speak against it, when just punishment follows the sinner? I had now no longer my accustomed excuse that, as yet, I hesitated to forsake the world and serve you because my perception of the truth was uncertain. For now it was certain. But, still bound to the earth, I refused to be your soldier; and was as much afraid of being freed from all entanglements as we ought to fear to be entangled.
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Notes and References
“... Conybeare (2016:59) notes: ‘The entire prayer of Tobit 13 is
in fact of immense importance for the themes of the
Confessions’. O’Donnell (1992b:6–7) demonstrates that
Tobit 13 was important for the Confessiones not only
because of allusions to its content, but even its structure,
which O’Donnell clearly sets out. Tobit 12:7, after all, has
Raphael say that it is important to reveal and confess the
works of God, which is the major impetus of the
Confessiones. O’Donnell (1992b:6–7) notes several allusions
to Tobit 13 in Confessiones 1.1.1, 1.2.2, 1.16.26, 2.2.4, 2.3.6,
2.6.14, 2.9.18, 3.3.5, 4.15.24, 7.21.27, 8.5.12, 8.6.14, 10.2.2,
10.6.8, 12.16.23, 13.38.53 and so on. ...”
de Wet, Chris L.
The Book of Tobit in Early Christianity: Greek and Latin Interpretations from the 2nd to the 5th Century CE
(p. 9) HTS Teologiese Studies Vol. 76, No. 4, 2020
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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