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Tobit says that nothing escapes God's hand. In the Confessions, Augustine echoes this when he compares a cruel person's desire to be feared with God's power, from which nothing can be taken away.
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2500 BCE
1000+ CE
Tobit 13:2
Deuterocanon
1 And he said Blessed is God that lives for ever, and his kingdom, For he chastises, and shows mercy. 2 He leads down to Hades below the earth, And he brings up from the great destruction; And there is nothing that shall escape his hand. 3 Give thanks to him before the Gentiles, you children of Israel, For he has scattered you among them, 4 And there he has shown you his greatness; And extol him before all the living. Because he is our Lord, and he our God, and he our Father, Yes, he is God to all the ages:
Augustine, Confessions 2.6
Early Christian
For thus we see pride wearing the mask of high-spiritedness, although only you, O God, are high above all. Ambition seeks honor and glory, whereas only you should be honored above all, and glorified forever. The powerful man seeks to be feared, because of his cruelty; but who ought really to be feared but God only? What can be forced away or withdrawn out of his power—when or where or where to or by whom? The enticements of the wanton claim the name of love; and yet nothing is more enticing than your love, nor is anything loved more healthfully than your truth, bright and beautiful above all. Curiosity prompts a desire for knowledge, whereas it is only you who know all things supremely. Indeed, ignorance and foolishness themselves go masked under the names of simplicity and innocence; yet there is no being that has true simplicity like yours, and none is innocent as you are.
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Notes and References
“... Conybeare (2016:59) notes: ‘The entire prayer of Tobit 13 is
in fact of immense importance for the themes of the
Confessions’. O’Donnell (1992b:6–7) demonstrates that
Tobit 13 was important for the Confessiones not only
because of allusions to its content, but even its structure,
which O’Donnell clearly sets out. Tobit 12:7, after all, has
Raphael say that it is important to reveal and confess the
works of God, which is the major impetus of the
Confessiones. O’Donnell (1992b:6–7) notes several allusions
to Tobit 13 in Confessiones 1.1.1, 1.2.2, 1.16.26, 2.2.4, 2.3.6,
2.6.14, 2.9.18, 3.3.5, 4.15.24, 7.21.27, 8.5.12, 8.6.14, 10.2.2,
10.6.8, 12.16.23, 13.38.53 and so on. ...”
de Wet, Chris L.
The Book of Tobit in Early Christianity: Greek and Latin Interpretations from the 2nd to the 5th Century CE
(p. 9) HTS Teologiese Studies Vol. 76, No. 4, 2020
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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