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Tobit promises that Jerusalem's scattered children will be gathered together. In the Confessions, Augustine applies this language to himself, asking God to gather his divided life into Jerusalem's peace.
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2500 BCE
1000+ CE

Tobit 13:13

Deuterocanon
12 Cursed shall be all they that shall speak a hard word; Cursed shall be all they that demolish you, And throw down your walls; And all they that overthrow your towers, And set on fire your habitations; But blessed shall be all they that fear you for ever. 13 Then go and be exceeding glad for the sons of the righteous: For they all shall be gathered together, And bless the everlasting Lord. 14 Blessed shall they be that love you; And blessed shall they be That shall rejoice for your peace: And blessed shall be all the men That shall sorrow for you For all your chastisements: Because they shall rejoice in you And shall see all your joy for ever. 15 My soul does bless the Lord the great King;
Date: 225-175 B.C.E. (based on scholarly estimates)
Early Christian
As for myself I will go into my inner room and there sing to you the songs of love, groaning with groanings that are unutterable now in my pilgrimage, and remembering Jerusalem with my heart uplifted to Jerusalem my country, Jerusalem my mother; and to you yourself, the Ruler of the source of Light, its Father, Guardian, Husband; its chaste and strong delight, its solid joy and all its ineffable goods—and all of this at the same time, since you are the one supreme and true Good! And I will not be turned away until you have brought back together all that I am from this dispersion and deformity to the peace of that dearest mother, where the first fruits of my spirit are to be found and from which all these things are promised me which you conform and confirm forever, my God, my Mercy. But as for those who do not say that all these things which are true are false, who still honor your Scripture set before us by the holy Moses, who join us in placing it on the summit of authority for us to follow, and yet who oppose us in some particulars, I say this: "God, be the judge between my confessions and their objections."
Date: 397-400 C.E. (based on scholarly estimates)
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Notes and References

#6724
“... Conybeare (2016:59) notes: ‘The entire prayer of Tobit 13 is in fact of immense importance for the themes of the Confessions’. O’Donnell (1992b:6–7) demonstrates that Tobit 13 was important for the Confessiones not only because of allusions to its content, but even its structure, which O’Donnell clearly sets out. Tobit 12:7, after all, has Raphael say that it is important to reveal and confess the works of God, which is the major impetus of the Confessiones. O’Donnell (1992b:6–7) notes several allusions to Tobit 13 in Confessiones 1.1.1, 1.2.2, 1.16.26, 2.2.4, 2.3.6, 2.6.14, 2.9.18, 3.3.5, 4.15.24, 7.21.27, 8.5.12, 8.6.14, 10.2.2, 10.6.8, 12.16.23, 13.38.53 and so on. ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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