Texts in Conversation
Among the covenant curses in Deuteronomy 28, Moses warns that the sky will be bronze and the earth iron. In the Vassal Treaties of Esarhaddon, oath-breakers face a similar drought, with ground like iron and coals that rain from a bronze heaven.
Share:
2500 BCE
1000+ CE
Deuteronomy 28:23
Hebrew Bible
20 “The Lord will send on you a curse, confusing you and opposing you in everything you undertake until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. 21 The Lord will plague you with deadly diseases until he has completely removed you from the land you are about to possess. 22 He will afflict you with weakness, fever, inflammation, infection, sword, blight, and mildew; these will attack you until you perish. 23 The sky above your heads will be bronze and the earth beneath you iron. 24 The Lord will make the rain of your land powder and dust; it will come down on you from the sky until you are destroyed.
The Vassal Treaties of Esarhaddon §§62–65
Esarhaddon's Succession Treaty (SAA 2 6)
Ancient Near East, Assyrian
524 May Girra, who gives food to small and great, burn up your name and your seed. 526 Ditto, ditto, may all the gods that are [mentioned by name] in th[is] treaty tablet make the ground as narrow as a brick for you. May they make your ground like iron (so that) nothing can sprout from it. 530 Just as rain does not fall from a brazen heaven so may rain and dew not come upon your fields and your meadows; instead of dew may burning coals rain on your land. 534 Just as lead does not stand up before a fire, so may you [not s]tand before yo[ur] enemy (or) take your sons and your daughters in your hands.
Search:
Notes and References
“... The covenant curses in Deut 28:20–44 appear to be directly adapted from the curses in EST. As Hans Ulrich Steymans has recently argued, "The sequence of motifs [in the main curse section] is identical. In only two cases does a topic appear at a slightly different position, and in both these cases one can explain the difference as a deliberate scribal arrangement." The clearest adaptations are the following curses by all the gods (EST 528–30) and by Sin, Shamash, and Venus (EST 419–29): [...] In each of these adaptations, the Israelite composer intensified the Assyrian curse, using a variety of literary strategies. In the first curse, the author collapsed the Assyrian simile ("like iron," "just as . . . from a bronze heaven") into a direct transformation ("shall be bronze . . . iron"). He also inverts the order from "ground . . . heaven" to "heaven . . . earth," creating a more cosmic orientation. The Assyrian transformation of rain and dew into burning coals is altered in the Hebrew into a transformation into "dust" and "dirt." These words in Hebrew have an association with death and the underworld. ...”
Hendel, Ronald, and Jan Joosten
How Old Is the Hebrew Bible? A Linguistic, Textual, and Historical Study
(p. 110–11) Yale University Press, 2018
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.
1 && show(index - 1)"
@keydown.right.window="open && comments.length > 1 && show(index + 1)">
User Comments
,