Texts in Conversation

Sirach tells slaveholders to treat their slaves as brothers and warns that ill-treated slaves will run away. Paul writes to Philemon about his runaway slave Onesimus and echoes this brother language in asking for him to be welcomed back.
Share:
2500 BCE
1000+ CE

Sirach 33:31

Ben Sira, Ecclesiasticus
Deuterocanon
30 Set him to work, as is fitting for him, and if he does not obey, make his fetters heavy. Do not be overbearing toward anyone, and do nothing unjust. 31 If you have but one slave, treat him like yourself, because you have bought him with blood. If you have but one slave, treat him like a brother, for you will need him as you need your life. 32 If you ill-treat him, and he leaves you and runs away, 33 which way will you go to seek him?
Date: 195-175 B.C.E. (based on scholarly estimates)

Philemon 1:16

New Testament
15 For perhaps it was for this reason that he was separated from you for a little while so that you would have him back eternally, 16 no longer as a slave, but more than a slave, as a dear brother. He is especially so to me, and even more so to you now, both humanly speaking and in the Lord. 17 Therefore if you regard me as a partner, accept him as you would me.
Date: 55-63 C.E. (based on scholarly estimates)
Search:

Notes and References

#5622
... This legacy of ambiguity continued into the Greco-Roman era. Ben Sira’s instructions during the early second-century BCE evince a decided cynicism toward slaves that is consistent with scriptural proverbs, which state that slaves do not respond to verbal discipline (Proverbs 29:19) and that pampered slaves will become ungrateful (29:21). For Ben Sira, there exists no tension between his advice to treat slaves well and to torture recalcitrant slaves. Further, a slave should be treated ‘like a brother,’ not for the sake of altruism, but because of the cost and productivity of a slave – and the difficulty of tracking down a runaway (Sirach 33:25–33). Nor do Greek and Roman thinkers provide the logic of liberation ...

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Glossary

Go to Intertext