Texts in Conversation
The Gospel of Philip uses Romans' conflict between wanting good and doing evil to explain how hidden evil controls a person. Awareness becomes part of the remedy, since exposing evil at its root removes the ignorance that lets it control behavior.
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2500 BCE
1000+ CE
Romans 7:19
New Testament
15 For I don’t understand what I am doing. For I do not do what I want—instead, I do what I hate. 16 But if I do what I don’t want, I agree that the law is good. 17 But now it is no longer me doing it, but sin that lives in me. 18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. 19 For I do not do the good I want, but I do the very evil I do not want! 20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.
Gospel of Philip 11:101
Nag Hammadi
Regarding us, may each one of us dig down to the root of evil that is inside him, and pull it out from its root inside his heart, and it will be uprooted if we are aware of it. If, however, we are unaware of it, it will take root inside us, and it will produce its fruits inside our heart. It controls us, and we become its slaves. It ensnares us, in order that we may do what we do [not] want to do. Those things we want to do, we do [not] do. [It is] powerful on account of our not being aware of it. As long as [it survives], it operates. [Ignorance] is the mother of [all evil]. Ignorance will lead to [death].
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Notes and References
“... Valentinian theologians give great attention to this passage: each of the major writers whose work remains has described the experience of the contlict that makes Paul ery out in despair that “it is no longer I whe act, but sin that dwells in me" (7:20). In their view Paul here expresses the conflict inherent in the pneumatic’s experience. For the pneumatic perceives intuitively the ‘‘pneumatic law’’ within himself, but finds himself bound in materiality; he finds his actual condition hopelessly “sarkic.”’ Walentinus describes how evil spirits dwell in the heart, effecting evil actions: ‘‘each of these (demons) effects its own acts, insulting the heart many times with inappropriate desires."’ The tormented heart. having become the “‘dwelling- place of many demons” cannot cleanse itself; the Good Father must intervene to cleanse and to illuminate it.''® The writer of the Gospel of Philip refers to Rom 7:19 to describe how evil “masters us, and we are its slaves. It lakes us captive, so that we do whut we do not want, and what we want we do tas not do. ...”
Pagels, Elaine Hiesey
The Gnostic Paul: Gnostic Exegesis of the Pauline Letters
(pp. 32-33) Fortress Press, 1975
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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