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Paul in Romans warns against taking advantage of divine patience, teaching that kindness is meant to lead to repentance. Rabbinic tradition in tractate Shabbat expresses a similar idea that teaches to repent one day before death, and since no one knows when that day will come, they should spend every day in repentance.
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Romans 2:4

New Testament
2 Now we know that God’s judgment is in accordance with truth against those who practice such things. 3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment? 4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know that God’s kindness leads you to repentance? 5 But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 6 He will reward each one according to his works: 7 eternal life to those who by perseverance in good works seek glory and honor and immortality,
Date: 55-58 C.E. (based on scholarly estimates) Source

Shabbat 153a

Babylonian Talmud
Rabbinic
We learned there in a mishna that Rabbi Eliezer says: Repent one day before your death. Rabbi Eliezer’s students asked him: But does a person know the day on which he will die? He said to them: All the more so this is a good piece of advice, and one should repent today lest he die tomorrow; and by following this advice one will spend his entire life in a state of repentance. And King Solomon also said in his wisdom: “At all times your clothes should be white, and oil shall not be absent from upon your head” (Ecclesiastes 9:8), meaning that a person always needs to be prepared.
Date: 450-550 C.E. (based on scholarly estimates) Source
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Notes and References

#132
"... That man should always be in the attitude and spirit of repentance is the mean­ing of the saying, "Repent one day before thy death" (Pirkei Abot 2:10); Shabbat 153a, since no man knows but that this day is his last, there­fore repent today. For this reason the petition that God will bring his worshippers back in perfect repentance has its place among the first in the Daily Prayer (Tefillah; Singer, p. 46; Baer, p. 90) im­mediately preceding the petition for forgiveness ..."
Moore, George Foot Judaism in the First Centuries of the Christian Era (p. 156) Hendrickson, 1997

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