2 Baruch 50:2

Syriac Apocalypse of Baruch

1 And He answered and said unto me: 'Hear, Baruch, this word, And write in the remembrance of thy heart all that thou shalt learn. 2 For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them. 3 For then it will be necessary to show to the living that the dead have come to life again, and that those who had departed have returned (again). 4 And it shall come to pass, when they have severally recognized those whom they now know, then judgement shall grow strong, and those things which before were spoken of shall come.

Revelation 20:13

New Testament

11 Then I saw a large white throne and the one who was seated on it; the earth and the heaven fled from his presence, and no place was found for them. 12 And I saw the dead, the great and the small, standing before the throne. Then books were opened, and another book was opened—the book of life. So the dead were judged by what was written in the books, according to their deeds. 13 The sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and each one was judged according to his deeds. 14 Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. 15 If anyone’s name was not found written in the book of life, that person was thrown into the lake of fire.

 Notes and References

"... Jewett points out that Paul’s maternal personification of creation may have been influenced by Roman depictions of Mother Earth—for example, on the Ara Pacis in Rome—although he contrasts her relaxed posture there with the mood of “eager expectation” (ἀποκαραδοκία) that Paul attributes to creation (8:19). He also mentions as parallel the personification of the earth in the Book of the Watchers, where the earth cries out to heaven on behalf of her inhabitants, who are being devoured by the giants (1 Enoch 7:6, 9:2). Joseph R. Dodson compares the personification of creation in Romans with that in the Wisdom of Solomon, but he finds that the personified creation behaves in quite different ways in the two works. These comparisons are helpful, but much more illuminating parallels can be found in 4 Ezra. Some of the aforementioned analogies by which Uriel explains eschatological matters to Ezra compare the earth to a pregnant woman. For example, in response to a question from Ezra about a possible delay of the final judgment, Uriel answers, “Go and ask a woman who is with child if, when her nine months have been completed, her womb can keep the child within her any longer” (4:40). After Ezra answers that it cannot, Uriel draws out the analogy: “The underworld and the treasuries of the souls are like the womb. For just as a woman who is in travail makes haste to escape the pangs of birth, so also do these [places] hasten to give back those things that were committed to them from the beginning” (4:41–42; cf. 1 Enoch 51:1; 2 Baruch 30:2, 50:2) ..."

Hogan, Karina M. "The Apocalyptic Eschatology of Romans" The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought, edited by Loren T. Stuckenbruck (p. 161) Fortress Press, 2017

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