Texts in Conversation

2 Baruch and 4 Ezra describe the world having passed its youth and used up its strength, with imagery of decline signaling that history is almost over. 4 Ezra uses the metaphor of an aging womb, where later generations are like children born in old age.
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2500 BCE
1000+ CE

2 Baruch 85:10

Syriac Apocalypse of Baruch
Pseudepigrapha, Apocalypses
8 Again, moreover, the Most High also is patient with us here, And He has shown to us that which is to be, And has not concealed from us what will happen in the end. 9 Before therefore judgement claims its own, And truth that which is its due, Let us prepare our soul That we may possess, and not be possessed, And that we may hope and not be put to shame, And that we may rest with our fathers, and not be tormented with our enemies. 10 For the youth of the world is past, And the strength of the creation already exhausted, And the advent of the times is very short, Yes, they have passed by; And the pitcher is near to the cistern, And the ship to the port, And the course of the journey to the city, And life to its consummation. 11 And again prepare your souls, so that when you sail and leave the ship you may have rest and not be condemned when you depart.
Date: 70–135 CE (based on scholarly estimates)

4 Ezra 5:55

2 Esdras
Pseudepigrapha, Apocalypses
51 He answered me, “Ask a woman who bears children, and she will tell you. 52 Say to her, ‘Why aren’t they whom you have now brought forth like those who were before, but smaller in stature?’ 53 She also will answer you, ‘Those who are born in the strength of youth are different from those who are born in the time of old age, when the womb fails.’ 54 Consider therefore you also, how you are shorter than those who were before you. 55 So are those who come after you smaller than you, as born of the creature which now begins to be old, and is past the strength of youth.” 56 Then I said, “Lord, I implore you, if I have found favor in your sight, show your servant by whom you visit your creation.”
Date: 70–132 CE (based on scholarly estimates)
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Notes and References

#1111
"... The maternal metaphor is extended from the earth to the creation as a whole in a later series of analogies in 4 Ezra. After establishing that a woman’s womb cannot produce ten children at one time, Uriel concludes: “Even so I have made the earth a womb for those who from time to time come forth on it. For as an infant does not bring forth, and a woman who has become old does not bring forth any longer, so I have organized the world that I created” (5:48–49). Ezra then inquires if “our mother” is approaching old age (5:50). Uriel answers that just as “those born in the strength of youth are different from those born in the time of old age, when the womb is failing” (5:53), Ezra should consider that he and his contemporaries are smaller than people in the past, “and those who come after you will be smaller than you, as if born of a creation that already is aging and passing the strength of youth” (5:55). A similar formulation is found in 2 Baruch 85:10, “For the youth of the world has passed, and the strength of creation is already consumed.” In 4 Ezra, however, the decay or corruptibility of creation is likened not simply to the human life cycle, but specifically to declining female reproductive potential. Thus, when Paul imagines the creation as a woman in labor, it is not surprising that he should also describe it as “subjected to futility” (Rom 8:20) and hoping to be set free from its “slavery to corruption” (8:21, my translation) ..."
Karina M. Hogan, “The Apocalyptic Eschatology of Romans,” in The Jewish Apocalyptic Tradition and the Shaping of New Testament Thought, ed. Loren T. Stuckenbruck (Minneapolis: Fortress, 2017), 155–174.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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