Texts in Conversation

Psalm 82 accuses the gods of judging unjustly and showing favoritism, using the Hebrew idiom of lifting up a face. The Greek Septuagint translates that idiom word for word as taking the faces of sinners, a phrase that made no sense in ordinary Greek.
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2500 BCE
1000+ CE

Psalm 82:2

Hebrew Bible
1 A psalm of Asaph. God stands in the assembly of El; in the midst of the gods he renders judgment. 2 He says, “How long will you make unjust legal decisions and show favoritism to the wicked? (Selah) 3 Defend the cause of the poor and the fatherless. Vindicate the oppressed and suffering.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)

LXX Psalm 81:2

Septuagint
1 God stood in the assembly of the gods, and in the middle he judges the gods. 2 How long will you judge unjustly and take the faces of sinners? Musical interlude 3 Consider the orphaned and the needy; vindicate the low and the poor.
Date: 1st Century B.C.E. (based on scholarly estimates)
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Notes and References

#6239
... you show no favor to anyone. Literally, “you do not lift up the face,” a Septuagintism, meaning that he shows no favoritism or partiality. This too prepares for the two-pronged pronouncement to come. The Greek phrase prosōpon lambanein would have been unintelligible in classical or Hellenistic Greek writing, where the verb lambanein means either (actively) “take, take hold of” or (receptively) “accept,” and never has the sense of “raise, lift up.” This meaning is found in the Septuagint as a translation of nāśāʼ pānîm. See page 115. It gave rise to the noun prosōpolēmptēs (Acts 10:34), God is no “respecter of persons,” that is, one who, when greeted by a person bowed in prostration, lifts up the face of the person as a sign of recognition, favor, or esteem. ...
Fitzmyer, Joseph A. The Gospel According to Luke X–XXIV (p. 1295) Doubleday, 1985

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