Texts in Conversation
In Psalm 116, the psalmist describes the snares of Sheol closing in around them and calling on God for rescue. Jonah prays a very similar prayer from inside the fish, crying out from the deep of Sheol as the water closes in around him.
Share:
2500 BCE
1000+ CE
Psalm 116:3
Hebrew Bible
1 I love the Lord because he heard my plea for mercy 2 and listened to me. As long as I live, I will call to him when I need help. 3 The ropes of death tightened around me, the snares of Sheol confronted me. I was confronted with trouble and sorrow. 4 I called on the name of the Lord,“Please, Lord, rescue my life!” 5 The Lord is merciful and fair; our God is compassionate. 6 The Lord protects the untrained; I was in serious trouble and he delivered me.
Jonah 2:2
Hebrew Bible
1 Jonah prayed to the Lord his God from the stomach of the fish 2 and said, “I called out to the Lord from my distress, and he answered me; from the belly of Sheol I cried out for help, and you heard my prayer. 3 You threw me into the deep waters, into the middle of the sea; the ocean current engulfed me; all the mighty waves you sent swept over me. 4 I thought I had been banished from your sight and that I would never again see your holy temple. 5 Water engulfed me up to my neck; the deep ocean surrounded me; seaweed was wrapped around my head. 6 I went down to the very bottoms of the mountains; the gates of the netherworld barred me in forever, but you brought me up from the Pit, O Lord, my God.
Search:
Notes and References
“... “The snares of death encompassed me; the pangs of Sheol laid hold on me” (116:3). Kathryn Roberts compares this torment to Jonah’s: “Waters closed in over me; the deep surrounded me; weeds were wrapped around my head” (Jonah 2:5, see also Ps. 18:5; Roberts, in Van Harn and Strawn 2009: 301). Sheol simply is death, a vague, shadowy underworld where no praise is given. The place is best left unvisited. Yet the details are intentionally vague. Basil sees the specific pain of a mother in childbirth (Homilies on the Psalms 22, in Wesselschmidt 2007: 286). Alter (2007: 411) suggests that such language could refer to battle. Kraus (1993: 386) imagines more literally a dungeon or prison. ...”
Byassee, Jason
Brazos Theological Commentary on the Bible: Psalms 101-150
(p. 163) Brazos Press, 2018
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.