Texts in Conversation

In the Greek Septuagint version of this psalm, the singer answers his deliverance by receiving a cup of salvation and calling on the name of God. Paul uses similar language, the cup of blessing, for the cup his community blesses and shares.
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2500 BCE
1000+ CE

LXX Psalm 115:4

Septuagint
1 cI trusted; therefore I spoke. But I was made low very much. 2 I said in my entrancement, “Every person is a liar.” 3 What will I repay to the Lord for what he repaid to me? 4 I will receive a cup of salvation, and I will invoke the name of the Lord.
Date: 1st Century B.C.E. (based on scholarly estimates)

1 Corinthians 10:16

New Testament
14 So then, my dear friends, flee from idolatry. 15 I am speaking to thoughtful people. Consider what I say. 16 Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all share the one bread.
Date: 55-57 C.E. (based on scholarly estimates)
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Notes and References

#6253
“... Then the psalmist gives thanks, using the expression of lifting up “the cup of salvation” (116:13 [cf. Paul’s use of “the cup of blessing” in 1 Cor. 10:16]): “I will lift up the cup of salvation and call on the name of the LORD.” C. The Context in Judaism. Martin (1986: 83) notes that “the substance of the quotation” from Ps. 116 “is without parallel in the use the rabbis make of the OT.” Perhaps the general idea of the suffering righteous person as expressed in this psalm may be in Paul’s mind concerning his own ministry as well. If so, then he sees himself in a tradition present in both biblical and extrabiblical Jewish writings (cf., e.g., Pss. 22; 30; 34; 40; 118; 130; T. Jos. 1:3–7; see Thrall 1994–2000: 1:329–30). ...”

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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