7 When you pray, do not babble repetitiously like the Gentiles because they think that by their many words they will be heard. 8 Do not be like them, for your Father knows what you need before you ask him. 9 So pray this way: “Our Father in heaven, may your name be honored, 10 may your kingdom come, may your will be done on earth as it is in heaven. 11 Give us today our daily bread, 12 and forgive us our debts, as we ourselves have forgiven our debtors. 13 And do not lead us into temptation, but deliver us from the evil one. 14“For if you forgive others their sins, your heavenly Father will also forgive you.15But if you do not forgive others, your Father will not forgive you your sins.
Date: 70-90 C.E. (based on scholarly estimates)
Rosh Hashanah 17a
A Sage from the school of Rabbi Yishmael taught in a baraita: He overlooks each and every first transgression, and that is the attribute of mercy, that God forgives one’s first sin, and therefore He tips the scale in favor of the merits. Rava said: But that sin itself, which God overlooks, is not completely erased; if the individual’s actions are still mostly sins, God counts the overlooked sin with them and metes out punishment accordingly. Rava understood this verse differently and said: With regard to whoever forgoes his reckonings with others for injustices done to him, the heavenly court in turn forgoes punishment for all his sins, as it is stated: “He bears sin and forgives transgression” (Micah 7:18). Whose sins does He bear? The sins of one who forgoes his reckonings with others for injustices committed against him.