Matthew 10:25

New Testament

23 Whenever they persecute you in one town, flee to another! I tell you the truth, you will not finish going through all the towns of Israel before the Son of Man comes. 24 “A disciple is not greater than his teacher, nor a slave greater than his master. 25 It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house ‘Beelzebul,’ how much worse will they call the members of his household! 26 “Do not be afraid of them, for nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 27 What I say to you in the dark, tell in the light, and what is whispered in your ear, proclaim from the housetops. Source

Date: 70-90 C.E. (based on scholarly estimates)

Berakhot 58b

Rabbinic (Babylonian Talmud)

Ulla said to Rav Ḥisda: You have nothing about which to sigh, as Rabbi Yoḥanan said as follows: From the day that the Temple was destroyed a decree was issued upon the houses of the righteous that they would be destroyed, as it is stated: “In mine ears said the Lord of hosts: Of a truth many houses shall be desolate, even great and fair, without inhabitant” (Isaiah 5:9). And Rabbi Yoḥanan said: In the future, in the end of days, the Holy One, Blessed be He, will restore them to their original locations and their inhabited state, as it is stated: “A Song of Ascents of David. They who trust in the Lord are as Mount Zion, which cannot be moved but abides forever” (Psalms 125:1). From this verse one may infer that just as in the future the Holy One, Blessed be He, will restore Mount Zion to its inhabited state, so too, in the future the Holy One, Blessed be He, will restore the houses of the righteous to their inhabited state, so you have no reason to sigh. Seeing that he was still not satisfied, Ulla said to him: It is enough for a servant to be like his master. Since God leaves His home, the Holy Temple, in ruins, one should not be distraught over the destruction of the houses of the righteous. Source

Date: 450-550 C.E. (based on scholarly estimates)

"... A number of the most striking correspondences in all of Matthew’s Gospel are found in this chapter. For example, Jesus’ statement to his apostles, “You received for free, so give for free” (Matt 10:8), is almost identical to a baraita in b. Bek. 29a. Also his suggestion to his apostles that they “be cunning as serpents and pure as doves” (v. 16) is likewise found almost verbatim in Song Rab. 2:30. His declaration that it “is sufficient for a student to be like his teacher, and [it is sufficient for] the slave to be like his master” (v. 25a) is found word for word in many places in the rabbinic literature, for example in b. Ber. 58b."

Basser, Herbert W. The Gospel of Matthew and Judaic Traditions: A Relevance-Based Commentary (p. 250) Brill, 2015

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

"... A number of the most striking correspondences in all of Matthew’s Gospel are found in this chapter. For example, Jesus’ statement to his apostles, “You received for free, so give for free” (Matt 10:8), is almost identical to a baraita in b. Bek. 29a. Also his suggestion to his apostles that they “be cunning as serpents and pure as doves” (v. 16) is likewise found almost verbatim in Song Rab. 2:30. His declaration that it “is sufficient for a student to be like his teacher, and [it is sufficient for] the slave to be like his master” (v. 25a) is found word for word in many places in the rabbinic literature, for example in b. Ber. 58b."

Basser, Herbert W. The Gospel of Matthew and Judaic Traditions: A Relevance-Based Commentary (p. 250) Brill, 2015

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.